About a year ago while surfing the web for Baha’i related content, I came across an awesome Baha’i musician on gofundme.com.
Her name was MJ Cyr, and she was trying to raise money to record and launch her first full-length album which was based on the Baha’i Writings. What really got my attention at first was the video she posted up on the site (and which I’ve also included at the bottom of this post). It was a simple video of her standing in front of a mic with a guitar strapped over her shoulder, and as the song developed, she just kept adding layer-upon-layer of music and vocals until the song really came to life! Continue reading
The House of the Bab in Shiraz, one of the most holy sites in the Baha’i world, was destroyed by Revolutionary Guardsmen in 1979 and later razed by the government. (Photo: Baha’i Media Bank)
An issue very dear to the hearts of Baha’is around the world is the situation of the Baha’is living in Iran. There’s been some international coverage about the persecution which Baha’is in Iran face, and many of my friends and colleagues often ask about this. Even a lot of my Baha’i friends are still not fully aware or understand what’s been happening there, so I thought it would be a good idea to try and explain some of the background and the current situation relating to the persecution of the Bahai’s in Iran. Continue reading
Most nights, as I lie in bed drifting closer to sleep, my mind meanders through the events of the day, one random thought leading to another as my consciousness streams away toward stranger and stranger scenarios, until at last the rational succumbs completely to the emotional and symbolic.
But on some nights, I direct my thoughts, and I picture what it will be like during those first few moments in whatever that next realm is, in the afterlife.
Photo courtesy: iainsimmons via Flickr
Because Abdu’l-Baha, the eldest son of Baha’u’llah, was born on the same day that the Bab declared His mission to Mulla Husayn, Abdu’l-Baha forbade Baha’is from celebrating His birthday. But when Abdu’l-Baha was travelling through the United States approximately one century ago, the American believers repeatedly expressed their desire to commemorate His life in some fashion, given the immense impact He had on the American Baha’i community.
Although Abdu’l-Baha still instructed Baha’is that only the Declaration of the Bab should be celebrated on 8 Azamat according to the Baha’i calendar, He eventually allowed the Baha’is to choose a date that was furthest away from the date when Baha’u’llah passed away and to use that day to celebrate the establishment of Baha’u’llah’s Covenant with humanity. As Baha’u’llah passed away on May 29th, 1892, (or 13 Azamat) the Baha’i community chose 4 Qawl,182 days away from the day of Baha’u’llah’s passing, as the Day of the Covenant.
But what exactly is Baha’u’llah’s Covenant, and what exactly is it that Baha’is are commemorating on this day? Continue reading
Clara Dunn 12 May, 1869 – 18 Nov, 1960 (Photo: Baha’i Media Bank)
“Oh what an enormous duck! Oh what a wonderful duck! How splendid was this great big glorious duck!”
Clara Dunn was present on the occasion that Abdu’l-Baha recounted a story of a person who spoke in such a manner.
Her humility and spiritual receptivity, combined with the fact that the Master was looking directly at her throughout the story, lead her to understand that the Master was counseling her to refrain from exaggeration and to speak with honesty and accuracy.
Clearly she learnt this spiritual lesson well, and many more, for in 1939 Shoghi Effendi gifted a copy of The Advent of Divine Justice to Clara Dunn and her husband Hyde Dunn, accompanied by a personal letter written by his secretary:
The tribute so abundantly and yet so deservedly paid by the Guardian in this unique epistle to your magnificent teaching services is assuredly destined to transmit to future Baha’i generations, and in particular to the Baha’i teachers & pioneers of succeeding centuries, such measure of inspiration and such example of the pioneer service as cannot but inspire and guide them to follow in your footsteps and emulate your noble example.
When Abdu’l-Baha asked the Baha’is of North America to travel to remote climes to spread the Faith of Baha’u’llah, Clara and Hyde Dunn’s response was immediate. On 10 April 1920, Clara and Hyde Dunn arrived in Australia with the single purpose of establishing the Baha’i Faith in an area explicitly mentioned by the Master in the Tablets of the Divine Plan. So determined were they to go despite their age and lack of funds, that when challenged on the wisdom of their decision Hyde replied that “he would sooner die than not respond to Abdu’l-Baha’s call”. Continue reading
Karim left, and Nabil to the right. (Image courtesy: Matts Vai)
What happens when two good friends living in Canada decide to get together and collaborate on creating music which brings the Baha’i Writings to life in a fresh and contemporary way? The answer is simple: Nabil & Karim.
The smooth grooves of music duo Nabil & Karim were born when Nabil (a Persian-Canadian Baha’i who was raised in Portugal), and Karim (an Egyptian-Irishman born in Haiti and raised in India and Canada) were studying audio production in Canada together, and with the encouragement of their local Baha’i community, they started working on putting the Sacred Writings to music for community events.
I’ve got both of their albums, and I know tons of Baha’is around the world who love their music too, so I was super-excited to be able to catch up with Karim and ask him a few questions about himself and the duo!
Baha’i Blog: Can you tell me a little bit about yourselves and how you guys got together?
We met in college, it was a rainy day, the sun had just fallen behind the horizon… but seriously we studied audio production at Metal Works Institute in Mississauga. The Baha’i community at Mississauga strongly encouraged us to perform at Holy Day events and that was a big reason why we started making songs together. We both come from pioneering families, Nabil’s family pioneered to Portugal and mine to Haiti and India. Nabil plays guitar and sings and I rap and beatbox. Nabil is health conscious and fit and I am the opposite of that. But we both try our best to be spiritually fit. We have very different tastes in music but when we come together… Continue reading
By most measures, November 1817 was a decidedly ho-hum month in world history. On November 5, the Third Anglo-Maratha War broke out between the British and Indians at the Battle of Khadki. On November 20, the first Seminole War began in the American state of Florida. Historical almanacs show the parade of 19th century thinkers and doers marching on and a subtle passing from a world of crushing conventionality (Jane Austen died that year) to a world of intense questioning and social and philosophical mischief (Henry David Thoreau and Frederick Douglass were born that year).
But on November 12, 1817 something happened that in time will make all the wars, rises and falls of empires, and even sweeping social and philosophical movements pale by comparison. On that Wednesday, a baby was born in Tehran, a baby Who would grow up to upset the equilibrium of the whole world, indeed whose life would mark the culmination of an age 6,000 years long — our entire known history — and launch us into a turbulent modernity and then into the long-promised but elusive Kingdom of God on Earth. Continue reading
A couple of weeks ago I wrote a post on Baha’i Blog called Why Baha’is Don’t Drink Alcohol – A Medical Perspective, and there was a great response with a lot of really great feedback. As the title suggested, my purpose in that article was to focus on the medical effects of alcohol consumption, but now as a result of all the feedback, I thought it would be interesting to write a follow-up to the article covering the social effects of alcohol. In this post I’m going to focus on criminal behavior, as well as the social effects on the individual, family and society.
Before delving into the various social detrimental consequences of alcohol use and the criminality associated with it, let’s first look at how alcohol affects human behavior, as it is the behavior which has a negative impact on society. A reminder however that this subject is vast, and for the purposes of this article I will try to keep things as to the point as possible, therefore focusing on those behavior’s which have the most impact: aggression and lack of judgment. Continue reading
Photo courtesy Baha’i Views/Flitzy Phoebie via Flickr.
When I recall first being told as a child that we were going to “feast” in the evening, I think of how my imagination kicked into overdrive. I envisaged long medieval-style banquet tables overflowing with roast chicken, legs of lamb, mashed potatoes, rice and a slew of decadent desserts as far as my chubby little eyes could see. Much to my confusion however, we ate dinner at home as usual (not a goblet of orange juice in sight) before arriving at a fellow Bahá’í family’s home: “but I’m so full,” I thought to myself, “How am I expected to eat again?” As the evening progressed, I came to understand the term “feast” was actually referring to the “Nineteen Day Feast” and it took on a meaning not quite what I was expecting. Continue reading
Photo courtesy wakingphotolife via Flickr.
If ever there were a concept alien to modern Western life, it is sacrifice. Compared to all former times, we scarcely know what it is. Today’s middle class lives in more comfort than the royalty of old. In a few more decades, explaining sacrifice to the modern human may be akin to explaining snow to a 16th century Indonesian, or palm trees to an 17th century Eskimo. At this rate, we might not even have a word for it.
While our men and women in uniform are still all too familiar with the concept, even they are fewer in number than the millions who sacrificed their lives, willingly or unwillingly, in the warfare of yesteryear.
We typically sacrifice little in daily life. When we have a tight financial month, credit card companies are only too happy to facilitate a creature comfort rather than having us sacrifice it.
Of course, the Founders of faith — both ours and every other authentic faith — were intimately familiar with the concept, so much so that they longed for the opportunity to sacrifice in the path of God and Their enemies were all too eager to provide the opportunity. Continue reading