When picturing the scene of the Bab’s Declaration, I think of His house in Shiraz, quiet and dark during a spring night in 1844. I think of an upper room where He converses with Mulla Husayn, revealing His spiritual mission as the Promised One and the Prophet-Herald of a new Manifestation of God, Baha’u’llah. My mind does not travel beyond that upper chamber to explore the house’s other rooms.
But let us wander. We will discover that two other inhabitants are awake physically and spiritually that fateful night: the Bab’s wife, Khadijih Bagum, and servant, Haji Mubarak. Let us meet these two. Continue reading
In 1974, the first volume of Adib Taherzadeh’s monumental series, The Revelation of Baha’u’llah, was published. With this publication, and the three volumes that followed, Taherzadeh brought to English-speakers rich insights into Baha’u’llah’s Writings, contextualizing them in the narrative of His unfolding ministry from 1853 to 1892. Continue reading
On March 8th, we celebrate “the social, economic, cultural and political achievements of women” and acknowledge the urgency of “accelerating gender parity.” As much as International Women’s Day is a celebration, it is also a monument to centuries of discrimination.
For as long as systemic discrimination has quashed individuals’ potential, some have refused to accept their assigned inferiority. Wherever sexism has caged women, resistance has arisen. Countless such efforts have gone unrecorded, lost to history, leaving humanity only scattered memories of women who spearheaded social transformation.
Yet, stirred by Baha’u’llah’s teachings on the equality of women and men, Baha’is have a tradition of recording women’s contributions. Thanks to the efforts of Baha’i historians, we can enjoy lengthy biographies of groundbreakers: Lua Getsinger: Herald of the Covenant, Martha Root: Lioness at the Threshold, and From Copper to Gold: The Life of Dorothy Baker. We can also read briefer portraits of prominent women like Hands of the Cause Keith Ransom-Kehler and Amelia Collins in collections such as A Love Which Does Not Wait and Portraits of Some Baha’i Women.
Photo: courtesy of the Baha'i International Community
At the latitudes where I’ve lived the longest (between 40 and 43 degrees north of the Equator, to be exact), November through March are dark and frozen. The Baha’i (Badi) calendar has no celebratory Holy Days during most of this wintry season; the Day of the Covenant falls around US Thanksgiving, and Ayyam-i-Ha comes about a month before the Spring Equinox. In between, for most of the Gregorian months December, January, and February, there are no celebrations on our calendar, in contrast to other religions’ calendars, many of which feature holidays around winter solstice, casting light on the darkest time of year. Continue reading
Moses, Jesus, Muhammad, Baha’u’llah. For Baha’is, these teachers are among a series of divine Messengers, and Their teachings share a spiritual basis. These divine beings’ human lives also share certain features. Nearly all divine messengers have been rejected by most of Their contemporaries, persecuted harshly, if not killed. But for these four, Their persecutions took a particular form: forced migration. They and Their families were pushed from Their native cities into perilous journeys. Continue reading
The Bab and Baha’u’llah were Twin Manifestations in a spiritual sense, as they both unfurled the Baha’i Dispensation, but also in a temporal sense, due to the closeness of their ages and birthdays. The anniversaries of their birthdays fall on consecutive days; this year, they occur on Saturday, October 21 (the Birth of the Bab), and Sunday, October 22 (the Birth of Baha’u’llah). The Twin Birthdays are always commemorated as Holy Days, anniversaries when Baha’is are asked to suspend work in honor of the occasion’s sanctity.
Early last year, Baha’is around the world were reminded by the Universal House of Justice, the international Baha’i administrative body, that two bicentennial anniversaries were approaching: the 200th birthday of Baha’u’llah, born in 1817 in Tehran, Iran, and the 200th birthday of the Bab, born in 1819 in Shiraz, Iran. Baha’is around the world are taking the opportunity afforded by this year’s Bicentenary to reflect on how our communities can share the teachings of the Bab and Baha’u’llah. Continue reading
At the 2017 celebration, Vida Rastegar, Mia Taylor Chandler, and Eugenio Marcano read passages from a talk by Abdu'l-Baha. (www.bahai.org/r/063559568)
Credit: Ruijia (Rose) Wang
When Charlotte D’Evelyn stepped onto the bucolic campus of Mount Holyoke College in 1917, she was surely elated to join the faculty of the oldest institution for women’s higher education in the US. Looking around, maybe the hills of South Hadley, Massachusetts, reminded her of the steeper slopes of her hometown, San Francisco; perhaps the turrets of the Williston Memorial Library recalled the spires of buildings like the Bodleian at Oxford, where she had recently studied.
D’Evelyn devoted her research to the preservation and analysis of medieval English texts. Yet, she likely never suspected that 100 years hence, she would be celebrated at Mount Holyoke College for her role in preserving a letter that traveled to the United States from Palestine in 1919. Continue reading
Edward Granville Browne (7 February 1862 – 5 January 1926), was a British orientalist who met Baha’u’llah.
You should appreciate this, that of all the historians of Europe none attained the holy Threshold but you. This bounty was specified unto you.
These words Abdu’l-Baha wrote to Edward Granville Browne about his interviews with Baha’u’llah in 1890. From one of these interviews emanated the description of meeting Baha’u’llah famous in the Baha’i community, which you can listen to here.
Foment in the Middle East—the Russo-Turkish War of 1877-78—pulled Browne away from the course his family had set for him. Born in 1862 in Gloucestershire, England, Browne was the eldest son among nine children. His father hoped he would pursue the family business of shipbuilding and civil engineering. But Browne’s calling lay elsewhere. In college he studied Turkish, Arabic, and Persian, and in 1882, he ventured eastward, visiting Turkey for several months to pursue his research.
On 30 July 1886, Browne discovered a movement that would absorb his attention for the decades to come: the Babi Faith. He stumbled upon an account of the revolutionary religion in Count Gobineau’s 1865 Religions et philosophies dans l’Asie Centrale. In the words of scholars Sir Edward Denison Ross and John Gurney, “He was spellbound by the story of the courage and devotion shown by the Bab and his faithful followers, and at once resolved to make a special study of this movement.” He wrote admiringly of the Bab’s “gentleness and patience, the cruel fate which had overtaken him, and the unflinching courage wherewith he and his followers, from the greatest to the least, had endured the merciless torments inflicted on them by their enemies.” In the Bab’s Revelation, he recognized, as he put it, “the birth of a faith which may not impossibly win a place amidst the great religions of the world.” Browne resolved to extend Gobineau’s account, which ended with the 1852 massacre of Babis. Continue reading
The Baha’i Era began 174 years ago, in 1844 CE, when the Bab announced His mission to a young Shaykhi named Mulla Husayn. How exhilarating it must have been to live during a new revelation—to have been a devotee of Buddha, an apostle of Jesus, a disciple of Muhammad, a first believer in any of the Manifestations of God, attuned to the flood of spiritual power that each divine dispensation initiated!
This year, as Baha’is prepare to mark the anniversary of the Declaration of the Bab, we have new access to Baha’u’llah’s Writings on the exhilaration of the new era. In January, Days of Remembrance, translations of Baha’u’llah’s Writings on the Holy Days, was published. The compilation’s preface notes that the Declaration of the Bab and Ridvan were ordained by Baha’u’llah as the two Most Great Festivals. Continue reading
Photo: courtesy of the Baha'i International Community
Shed the light of a boundless love on every human being whom you meet, whether of your country, your race, your political party, or of any other nation, color or shade of political opinion.
The security of people of Middle Eastern and South Asian descent living in the United States seems to be on thin ice: bearing brown skin and a “foreign” name are dangerous liabilities. Evidence comes in recent hate crimes like February’s Kansas killing. Engineers Srinivas Kuchibhotla and Alok Madasani were attacked by a man who told them to “get out of my country.” Kuchibhotla died. The attacker later disclosed that he thought his victims, who were natives of India, were Iranian. In March, Hasel Afshar returned to his Oregon town from vacation to discover his home ransacked and hateful messages coating the walls of his house. The messages indicated that the attackers believed Afshar to be Muslim. He is actually a Baha’i refugee from Iran. Persecuted for his faith in his homeland—attacked for his foreignness in his refuge. Continue reading