The Shrine of Baha’u’llah (Photo: Baha’i World Centre)
At the hour of dawn on May 29th in 1892, Baha’u’llah, “transcendental in His majesty, serene, awe-inspiring, unapproachably glorious”, passed away in the Mansion of Bahji in what is present-day northern Israel. Shoghi Effendi describes the events that followed in God Passes By
The news of His ascension was instantly communicated to Sultan Abdu’l-Hamid in a telegram which began with the words ‘the Sun of Baha has set’ and in which the monarch was advised of the intention of interring the sacred remains within the precincts of the Mansion, an arrangement to which he readily assented. Baha’u’llah was accordingly laid to rest in the northernmost room of the house which served as a dwelling-place for His son-in-law, the most northerly of the three houses lying to the west of, and adjacent to, the Mansion. His interment took place shortly after sunset, on the very day of His ascension.
With His burial, the home of His son-in-law became the most precious spot, the holiest of places, for Baha’is all around the world – a place to which we turn to daily when we recite our obligatory prayers and which we aspire to visit as a pilgrim at least once in our lifetimes. Continue reading
Pictured above is the House of the Bab in Shiraz, Iran, where the Bab revealed His message. This house is considered to be one of the holiest sites for Baha’is and it was destroyed by Revolutionary Guards in the 1979 Islamic Revolution. (Photo: Baha’i Media Bank)
Every year Baha’is around the world celebrate the anniversary of the Declaration of the Bab, the forerunner of Baha’u’llah, on the 8th of Azamat according to the Badi calendar. In honour of that joyous holy day, let’s take a look at the Bayan, a priceless gift the Bab bequeathed to mankind.
What is commonly referred to as ‘the Bayan’ are in fact two distinct and separate texts: the Persian Bayan and the Arabic Bayan. The word ‘bayan’ means ‘exposition’ or ‘utterance’ in Arabic, and there are also instances in the Writings where it refers to the entirety of the Bab’s revelation. Continue reading
I naively and ignorantly thought that because I had been raised a Baha’i that I knew the Writings well. It wasn’t long before I realized that while I knew many of the principles of the Faith, I barely knew its sacred texts at all. Baha’u’llah exhorts us to immerse ourselves in the ocean of His words, and I was merely floating on the surface. In a boat.
I personally find that a small part of diving into the study of a text requires that I figure out its context. Through various deepening classes, I have learned that these 3 questions can prove very useful. Continue reading
The recent post in honour of the Day of the Covenant that asked us what we thank Abdu’l-Baha for really got me thinking. I am grateful for the rich constellation of historical accounts of the life of the Master — many give us an intimate glimpse of the Perfect Exemplar. I am also thankful for the life stories of those bright souls who knew Him and who served Him.
Lady Blomfield was one of those early believers whose spiritual conquests are moving and fascinating. Her contributions to the Cause span a unique period in history as the hostess to the Master in the United Kingdom, a collector of recollections by the ladies of the Holy Family, and a literary assistant to the Guardian. Her services to the wider society in which she lived — at a time of suffrage and World War I — are inspiring.
Owing to the dedicated work of Robert Weinberg, we can now enjoy and study Lady Blomfield: Her Life and Times. Robert graciously agreed to give us a behind-the-scenes look at his marvellous and thoroughly-researched book recently published by George Ronald. Continue reading
The Baha’i House of Worship in Panama City, Panama (Photo: Baha’i Media Bank)
My mother often comments that she feels as though the annual Ridvan letters of the beloved Universal House of Justice to the Baha’is of the world are written specifically to her – there is always one sentence or one paragraph that strikes her to her very core and that makes the whole letter very personal and relevant. I don’t always feel the lightning bolt that she does but over time, I find myself mulling over morsels and sentences like a squirrel with acorns in its cheeks.
I am still delighting in the Ridvan message of 2012. It stirringly portrays the current state of affairs, framed by a historical account of the Master’s travels to the West and a vision of the work to be done in the coming years. It joyously announces the seven new Houses of Worship to be built: two new national temples, one in the Democratic Republic of the Congo and the other in Papua New Guinea, and five local temples in Battambang, Cambodia; Bihar Sharif, India; Matunda Soy, Kenya; Norte del Cauca, Colombia; and Tanna, Vanuatu. The House of Justice writes: Continue reading
Euphemia (Effie) Eleanor Baker, 25 March, 1880 – January 1, 1968.
As most of the world celebrates the new year, January 1st also commemorates the passing of someone special: Effie Baker. In fact, if you visit bahaullah.org (a wonderful photographic narrative of the life of Baha’u’llah) you’ll notice that many of the photographs of 1930’s Iran are credited to Effie Baker. A western Baha’i woman photographer in Iran in those days? I was a fish on a hook and needed to know more.
Effie (a nickname for Euphemia) Eleanor Baker was born 25 March, 1880 in Goldsborough, Australia. She was petite but energetic and had brown hair and blue eyes. Her childhood was spent with her grandparents in Ballarat. Her grandfather founded the Ballarat Observatory and if you visit it today, you can still see a specimen of his award-winning astronomical work: a 26 inch telescope called “The Baker”. Effie inherited an enthusiasm for science, a facility with technical instruments, and a keen observing eye from her grandfather. For a turn-of-the-century country girl, Effie was very well educated and when she wasn’t at school, she could be found exploring the countryside on a white pony named Nugget.
Effie studied and then worked as a visual artist. Armed with a formal understanding of colour, light and composition, Effie became enamored with photography. She also excelled at toy-making at a time when imported toys were scarce in Australia. In 1914 she published Australian Wild Flowers, a small volume of hand-painted photographs of local flora.
The turning point in her life was when she heard Hyde Dunn speak publicly about the Baha’i Faith in 1922. He and his wife Clara responded to the Master’s Tablets of the Divine Plan by moving to Australia two years prior. Effie noticed something radiant about Hyde’s face and during his talk, she wholeheartedly accepted the Baha’i Faith. Continue reading
When my husband and I married eight years ago we were given a print of an illumined prayer of Abdu’l-Baha’s. The prayer, found in Star of the West, reads:
My home is the home of peace. My home is the home of joy and delight. My home is the home of laughter and exultation. Whomsoever enters through the portals of this home, must go out with gladsome heart. 
How to create a home of peace is a subject of a lifetime’s study and meditation but these are my meager thoughts to date.
It goes without saying that a tranquil dwelling depends upon spiritual qualities: unity, consultation on all matters, kindness and consideration, a lack of backbiting, loyalty and chastity between marriage partners, respect, gratitude and obedience on the part of children, and patience, humility and generosity on the part of the parents. And the list goes on. However, I think there are also tangible elements to creating a home of peace: beauty, a space for prayer and hospitality. Continue reading
I recently finished reading Prison Poems, a collection of poetry written by Mahvash Sabet on the fifth anniversary of her incarceration. She is a prisoner of conscience. She was arrested simply for being a Baha’i, along with six other members of the Yaran (the national level group that guided the affairs of the Baha’i community of Iran of which Mahvash served as secretary).
I often find myself sitting in my driveway, with my baby fast asleep in her carseat. I can be found just sitting and waiting. But this week, I read this anthology. It is difficult to imagine Mahvash’s situation today — still imprisoned — and it is equally difficult to imagine that the words in my hands were written on scraps of paper and smuggled by intermediaries out of her cell until they made their way to French homes of Violette and Ali Nakhjavani and their author daughter, Bahiyyih Nakhjavani. Their adaptation of these poems into English is a labour of love to Mahvash, and all those imprisoned without a voice.
Mahvash Sabet is a 60-year-old former teacher and school principal and a mother of two. After being dismissed from her work during the Revolution, she began informally teaching Baha’i youth who were denied the right to higher education. She was arrested in 2008 and after three years of show trials on trumped up charges, she was sentenced to 20 years imprisonment. She is being held in Evin prison, Iran’s infamous and brutal detention block. Continue reading
As a new mother and a life-long bibliophile, I get giddy when new Baha’i books for children hit the shelves – in these early days of the Faith, they are so preciously few! You can imagine my excitement when I discovered Constanze von Kitzing’s works. She is a German illustrator of children’s books, and both the American and German Baha’i publishing trusts have already printed her illustrated prayer book for children and her edition of Blessed is the spot…
A book of excerpts from the sacred writings, entitled Pearls of Wisdom, will be available in the near future and I am grateful that my daughter will grow up with Constanze’s playful images in her hands when we share family devotions. Her art is joyful, colourful and delightful. I was intrigued and wanted to find out more about Constanze and she graciously agreed to tell me about herself and her craft. Continue reading
Photo: tiffa130 via flickr
One of the questions I love to ask of others is: what attracted you to the Baha’i Faith? Was it the social applications of the Baha’i teachings? Or the beauty of the Writings? The tribulations suffered by the Manifestations? Or a dream?
Everyone has a different response to this question and historical accounts of early Baha’is are filled with their answers. One of the proofs of the Bab’s station that fascinates me is the sheer speed with which He revealed the Word of God. Consider the following account of the spiritually thunderstruck Mulla Husayn when the Bab declared His mission: Continue reading