Creative design has an important part to play in the Faith. There’s a small army of creative Baha’is who labour hard to communicate the message of the Faith on screen and paper. The Designing the Faith series showcases some of their ingenious work in film, fashion, the internet, architecture and more.
In the second part of the series, we look at architecture.
Armed with pencils, paper and AutoCAD, Baha’i architects set out to design buildings that are not merely spaces for interaction with friends, institutions and God, but also seek to embody spiritual principles.
The designs of the Baha’i Houses of Worship reflect local cultural influences. The House of Worship in Germany blends the Bauhaus and European post-war styles. The Samoan House of Worship captures the simplicity of life in the tropics. The Wilmette Temple displays symbols of Native American traditions alongside the star of David and the cross.
Beyond the Houses of Worship, however, are numerous lesser-known gems of Baha’i architecture.
Image by Lorenia (Flickr)
A few days ago we published a post here on Baha’i Blog featuring 6 Baha’i iPhone Wallpapers, however I noticed a few Facebook and email comments pointing out that perhaps it’s not appropriate to have The Greatest Name or a photo of the door to the shrine of the Bab used in this manner. This seems sensible, so I first wanted to let our readers know that we’ve now updated the post with two fresh wallpapers featuring Baha’i quotes replacing the other two wallpapers. And second of all I thought I’d share some quotes that my fellow Baha’i Blogger Naysan found on the subject of The Greatest Name and its usage. Continue reading
Image by jamzi (Flickr)
“Immerse yourselves”, Baha’u’llah tells us, “in the ocean of My words, that ye may unravel its secrets and discover all the pearls of wisdom that lie hid in its depths”.
I’m not sure if you feel the same way but when I think about the numerous volumes that Baha’u’llah has revealed, I often find myself vacillating wildly between two states: firstly, awe and curiosity, having been moved by the beauty and wisdom of the Writings; and secondly, complete paralysis from feeling overwhelmed by the sheer immensity and profundity of the Writings. There’s so much to gain from studying the Writings but it’s not always easy!
The Kitáb-i-Íqán is just one of the works by Baha’u’llah that I have attempted – on numerous occasions – to read from start to finish but simply haven’t been able to. So you can imagine how thrilled I was to discover, just a few months ago, that there is now an online course on the Kitáb-i-Íqán!
Fazel Naghdy, the creator of this online course, has kindly prepared a selection of writings by Shoghi Effendi about the Kitáb-i-Íqán and has also provided some additional information on the course.
I’ve already signed up to do the course and am really excited! If you, like me, have been meaning to get around to really studying the Kitáb-i-Íqán, then this post, which compiles what Shoghi Effendi has to say about the importance of the Kitáb-i-Íqán – is for you. (A big thanks to Fazel for preparing this for us!)
With some five to six million Baha’is in the world it’s no surprise that some of the most accomplished people in any discipline are bound to be Baha’i. Being a bit of a television and movie junkie I decided to find out if there were any famous Baha’is in Hollywood. Sure enough shows like Heroes and the Office have featured Baha’i actors, as have movies like the Interpreter and the Godfather! Continue reading
Image by pedestrianrex (Flickr)
Healing the body with food
There is nothing in the Baha’i Writings to specify whether Baha’is should eat their food cooked or raw; exercise or not exercise; use specific therapies or not; nor is it forbidden to eat meat.But that’s not to say there is nothing about health or nutrition in the Writings. On the contrary, there’s actually a lot said – so much so that when I decided to write this post I was overwhelmed by its vastness. Having always been interested in nutrition, I decided that would be a good place to start.
(Photo courtesy: planolight via Flickr)
1. The art or science of government or governing, especially the governing of a political entity, such as a nation, and the administration and control of its internal and external affairs.
2. Intrigue or manoeuvring within a political unit or group in order to gain control or power
The fact that the word “politics” – once used simply to refer to the act of governing – has come to acquire the additional meaning listed above says a lot about the world we live in. This definition reflects the assumption that the act of governance in a country or organisation is inseparable from divisiveness, conflict and the struggle for power and status.
But is that necessarily the case?
Image Courtesy of Seafaring Woman
Image by Seafaringwoman (Flickr)
Have you ever thought about all the different spheres of your life? Like most people you probably have work, family, friends, and if you are a Baha’i, your Baha’i life. How do these different parts fit together?
Last year while reading the Baha’i World News service, I came across the idea of “a coherent life”. The idea that these different parts of your life – work, family, friends, your beliefs and your ideals – should all make sense together.
Like most good ideas, a coherent life makes sense intuitively. In fact once you start to think about it, not living your life in this manner seems hypocritical. How can you be one person in one part of your life, and another somewhere else? Yet doing just this is surprisingly easy to do.
Image by thomasfrederick (Flickr)
This post, as the title might suggest, is going to be about blogging. And why I think it’s the best thing since sliced bread.
But you already know all about that. You know what blogs do. You know what they look like. You might even have a few favourites that you check regularly.You’re an internet-savvy citizen of the world wide web with sophisticated tastes. (Clearly the case if you’re reading Baha’i Blog!) You’ve mastered the art of using Google to become a mini-expert in just about any field and you can make a sentence using “facebook” as a verb.
So, you know what blogs are about. Age of technology, yadda yadda. Online communication, blah blah blah. Really, what else possibly needs to be said about blogging? Probably not all that much. Except for this:
You need to be part of this.
Yes, you – sitting there, reading this. Why? Good question.
Image by a4gpa (Flickr)
I don’t like the word “stress”. It’s a Madison Avenue word. It’s something that can be cured with flavoured coffee and bath bubbles.
These words, spoken by the fictional President Josiah Bartlett, are – in my not-so-objective, The-West-Wing-obsessed opinion – one of the best encapsulations of how our society deals with stress.
We all know what it’s like to constantly have too much to do and too little time to do it. We’re constantly overworked, sleep-deprived, trying to catch our breath and fatigued. We live in a society that is overwhelmingly anxious and unhappy.
But perhaps what is more dangerous than all of that is our acceptance of these levels of stress as normal. Getting by on four hours of sleep and bucketfuls of coffee is something of a badge of honour in many circles. In a world where there are so many things to do, if you’re getting enough sleep, you’re probably just not doing enough. Or that’s what we’re encouraged to believe anyway.
Image by Mamchenkov (Flickr)
The Baha’i Fasthas just ended. I’ve been fasting for 20 years now and I’m embarrassed to say that I still find that I have to constantly remind myself that the Fast is not just about the food! Okay, so for those of you who don’t know me, you should know that ohhhh I love food! My family and I are renowned for talking about how much we like food and the different types of food we like, even while sitting around a table and having a meal together. In fact, there’s even a Tablet written by Baha’u’llah to my family some generations back, which relates to – you guessed it – FOOD!
Most of us identify the Baha’i fast with the act of not eating or drinking between sunrise and sunset. But as Shoghi Effendi explains, there’s much, much more to it than that:
It is essentially a period of meditation and prayer, of spiritual recuperation, during which the believer must strive to make the necessary readjustments in his inner life, and to refresh and reinvigorate the spiritual forces latent in his soul. Its significance and purpose are, therefore, fundamentally spiritual in character. Fasting is symbolic, and a reminder of abstinence from selfish and carnal desires.Shoghi Effendi, Directives of the Guardian