Tehran, Iran, the Birthplace of Baha’u’llah, the Founder of the Baha’i Faith. (Photo taken by Effie Baker in 1930. Courtesy: Baha’i Media Bank)
194 years ago, on 12 November 1817 in Tehran, Baha’u’llah was born.
As followers of Baha’u’llah’s faith, we are familiar with the profound wisdom of His writings and the dramatic events of His life. But there is a mystery that remains around His early years.
This is true of all other Manifestations of God too. I often marvel at the images of “baby Jesus” that we see in the ubiquitous nativity scenes every Christmas. It’s difficult to imagine that the Manifestations of God, who revealed teachings that revitalised entire human civilizations and who suffered the greatest tribulations while demonstrating the qualities of God, were once children!
Every year Baha’is gather to commemorate the Ascension of Baha’u’llah on 13 Azamat according to the Baha’i calendar. Customarily (although this is not a requirement), at 3 in the morning, following an evening of prayer and reflection, Baha’is stand and face Qiblih as one from amongst them reads the Tablet of Visitation.
It was early in the morning of May 29, 1892 (five minutes past 3, to be precise) that Baha’u’llah passed away in the mansion of Bahji outside Akka (present-day northern Israel), after a brief illness. Following His death, a vast number of mourners from all walks of life and religions, grieved with Baha’u’llah’s family and followers.
Image by Molly Stevens (Flickr)
As Baha’is, we believe that the foundation of all the divine religions is one. Ever so often, we’ll be putting up posts for our ‘Changeless Faith Series’, in which we look closer at some of the similarities between the divine religions, in an attempt to more fully understand what Baha’u’llah meant when he said “This is the changeless Faith of God, eternal in the past, eternal in the future”.
This year, the Christian celebration of Easter coincides with Ridvan. What does Easter have to do with Ridvan, you might ask. Well, not very much, it would seem, and at first glance the two seem fairly unrelated. But over the past few days, I’ve found myself reading up about the Baha’i understanding of the events which Christians celebrate at Easter and I realised that once you remove the customs and traditions which have come to become synonymous with Easter, the real significance of Easter is very closely linked to the significance of Ridvan. Continue reading
Image by matio_svk (Flickr)
I’m a big fan of new years. I’ll admit it. I celebrate the new year as many times in a year as I possibly can. Growing up in a country with four officially recognised ethnic groups, I milked the multiple calendars for all they were worth. I would attend midnight mass every New Year’s Eve. I would line up for my ang bao and scarf down bakkwa every Chinese New Year. Diwali was yet another opportunity for festive fun. (One year, looking for an additional opportunity to celebrate, I attempted to appropriate the Russian Orthodox New Year. This was, however, met with some skepticism from my friends.) So the recent addition of Naw-Ruz as another new year that I get to celebrate has been a source of joy, as you might imagine.
Why the new year fixation? Simply put, I love new beginnings. I love turning a new page in the diary. I find peace in pausing for a breath and thinking about all that has been and marching forward with a plan of attack – boldly stepping into a new day.
Naw-Ruz. A new day.