Recently, I had a conversation with some of my public health students about the incredible coincidence that the COVID-19 pandemic was happening while they were completing their degrees in Global Health. Every decision and action (or inaction) by international organizations, national governments, universities, school districts, businesses, researchers, civil society organizations, service providers, hospitals, communities and individuals is a potential opportunity to learn about mitigating an infectious disease. It is also a personal opportunity to learn and reflect on our individual responses to the pandemic. The COVID-19 pandemic overlaps with the Baha’i month of fasting when Baha’is are encouraged to focus on spiritual development and service as we abstain from food and drink from sunrise to sunset for 19 days. So, I decided to dedicate my meditation and reflection during this Fast on the concepts of illness, disease, health and healing in the Baha’i Writings. Continue reading
If you are someone who follows a defined spiritual path (Catholic, Hari Krishna, Sufi, Baha’i), you will have adopted a set of values and spiritual practices that you believe are true and useful. This does not mean that you have stopped thinking for yourself. But it does entail that you choose to abide by those principles, with mindfulness and intelligence, no doubt.
Quite naturally when we are trying to follow a spiritual path properly, we utilise our conscience to decipher right from wrong. Having a conscience is vital: it is a distinguishing feature of being human. One example of when I rely on my conscience relates to the Baha’i Fast and being sick. Continue reading
Reddit forums, podcasts and twitter feeds offer all kinds of hacks and short cuts to living well. Video gamers exchange cheat codes that allow a player to jump past obstacles. But can a few simple tricks pave the way to a life of nobility and genuine accomplishment? Continue reading
Author Bre Vader and her family.
It can be difficult to remember the days before one’s children arrived – that’s especially true for my husband Dave and I. We married young and ten years ago had two biological children, a son and a daughter. Through a series of fortunate events when our children were four and two years old, we found ourselves on a 9-day Baha’i pilgrimage as a couple – parents will understand when I say that this special period felt like we exhaled for the very first time in four years! Continue reading
In this article I aim to explore a question which may have occurred to many when reading the Baha’i Writings: why are the terms “wine” and “intoxication” used if drinking alcohol is strictly forbidden to Baha’is? (If you’d like to read more about this topic, this Baha’i Blog article offers a medical perspective on why Baha’is don’t drink alcohol and this article discusses the social implications of this law.)
My question has actually been clearly and concisely answered in a letter of the Guardian written in 1926:
The wine mentioned in the Tablets has undoubtedly a spiritual meaning for in the book of Aqdas we are definitely forbidden to take not only wine, but every thing that deranges the mind. In poetry as a whole wine is taken to have a different connotation than the ordinary intoxicating liquid. We see it thus used by the Persian Poets such as Sa’di and Umar Khayam and Hafiz to mean that element which nears man to his divine beloved, which makes him forget his material self so as better to seek his spiritual desires. It is very necessary to tell the children what this wine means so that they may not confuse it with the ordinary wine.
Inspired by this quotation, I think an exploration of this answer can be a fruitful exercise. To do this I will attempt to provide some historical context to the terms as used in the Writings (although it must be noted I lack the academic background to provide more than the cursory explanation of a layman), and to look at the symbolic meanings of the terms via some quotations from the Writings themselves. Continue reading
Sacrifice. It sounds like such a harsh word. But that might just be a sign of the times. These days, sacrifice can be seen as unnecessary self-denial. I’ve been thinking about it lately, and it actually seems to me that anyone who wants to accomplish anything difficult cannot do so without sacrifice, especially when it comes to spirituality.
When we think about sacrifice, the story of Abraham being asked to sacrifice his son Isaac to God often comes to mind. Now, there are a multitude of meanings and interpretations to this story which I won’t go into here. But what seems most basic is that Abraham was called to sacrifice his son out of his devotion to God. And to me, that’s what stands at the heart of true sacrifice. We don’t sacrifice things haphazardly or without a purpose: we renounce things as an act of devotion to something higher. But why do we do this? Because those things stand in our way; they are preventing us from attaining the object of our devotion. Continue reading
Prayer and meditation are often jointly mentioned as one of the primary requisites for spiritual growth. For example, the Universal House of Justice tells us:
In His Writings, Baha’u’llah states clearly the essential requisites for our spiritual growth, and these are reiterated and amplified by Abdu’l-Baha in His talks and Tablets. They can be summarized briefly as prayer and meditation, the endeavor to conform one’s behavior to the exalted standard set forth in the Baha’i Teachings, participation in the life of the Baha’i community, teaching the Faith and contributing to the Baha’i Fund. Different individuals, according to their natures, will follow these paths in varying ways, but all are essential to spiritual growth.
I personally have had many conversations about prayer, but very little about meditation and so I wanted to explore what the Baha’i Writings say about meditation. Continue reading
Photo courtesy of Elliott Vreeland
Over 20 years ago, my family left metropolitan life and moved to the Australian regional centre of Ballarat. Located an easy 90-minute drive west of Melbourne, the city is renowned in Australia and abroad for its goldrush history. However, I like to think of its claim-to-fame as being the fact that Australia’s first ever Baha’i woman Effie Baker was raised there, and it was in Ballarat where she received the knowledge and training that would ultimately lead to her serving the Faith as one of its most notable photographers.
With a population of about 100,000, Ballarat is certainly rich in culture, history and heritage. But the reason I love my hometown most of all is because of the strong sense of love, unity and devotion which underpins the Baha’i community. While relatively small (we have less than 30 adult believers and about 15 children and junior youth), we have always managed to work within our means to serve the Faith in a spirit of utmost humility, forging a pattern of collective life that is warm, inclusive and ever-advancing. Continue reading
Photo courtesy of the Baha'i International Community
I love reading quotations from Baha’u’llah, Abdu’l-Baha, Shoghi Effendi, and the Universal House of Justice. I usually have one book from each of them or compilations that include all of them in my reading pile along with my prayer book. But it wasn’t always that way. Continue reading
This limitless universe is like the human body, all the members of which are connected and linked with one another with the greatest strength. How much the organs, the members and the parts of the body of man are intermingled and connected for mutual aid and help, and how much they influence one another! In the same way, the parts of this infinite universe have their members and elements connected with one another, and influence one another spiritually and materially. – Abdu’l-Baha
Ever since small boats could sail beyond the horizon, each person who has journeyed to a new home has a unique story, with their own motivation for leaving the home of their ancestors and for starting out as a foreigner in a new land. There is sometimes a push: famine or war. There is sometimes a pull: freedom or economic stability. For Baha’is, the strongest reason for their exodus from Iran over the past fifty years is religious persecution. Continue reading