The gardens surrounding the Shrines of the Bab and Baha’u’llah in Israel are open to the public at designated times and they are visited by more than one million guests every year! In 2008, these unique structures and gardens were inscribed on the UNESCO’s World Heritage List in recognition of their “outstanding universal value” as holy places and places of pilgrimage for followers of the Baha’i Faith.
As a precautionary measure and in compliance with health regulations regarding the coronavirus, the Shrines and their surrounding gardens have been closed. However, www.ganbahai.org.il, which is the official public website for visitor information to these holy places has just launched a new gallery of images and videos, including historical ones, so you can visit these special places from home. You can see them all here: http://gallery.ganbahai.org.il/
Baha'u'llah's bed in the Mansion of Bahji, located just outside of Akko, Israel. (Photo: Bahai.us via Flickr)
In the early hours of 29 May 1892, Baha’u’llah, the Founder of the Baha’i Faith, passed away in the Mansion of Bahji (located just outside of the prison city of Akka in present day Israel), where He had been a prisoner for nine years. Baha’is around the world commemorate the day of Baha’u’llah’s passing as one of the nine holy days where work should be suspended, and it is known to Baha’is as the Ascension of Baha’u’llah.
Just after sunset on the day He passed away, Baha’u’llah was buried in a simple room in a house next to the Mansion of Bahji, turning it into the holiest place on earth for Baha’is and making it the place where Baha’is the world over turn towards in prayer, and come from all corners of the earth to pay their respects as pilgrims.
As I join fellow Baha’is around the world in commemorating the Ascension of Baha’u’llah, I am reminded of the fortune we as Baha’is have in knowing that Baha’u’llah’s successorship was made so explicit, and as a result, this has protected us from schisms. Continue reading
Pictured to the right is the Seat of the Universal House of Justice and on the left is the International Teaching Centre building. Both are located on Mt. Carmel in Haifa, Israel. (Photo: Iain Simmons via Flickr)
For centuries, the Holy Land has been recognised as sacred for Judaism, Christianity and Islam.
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
Holy Recollections is a new film by young Californian Baha’i Ian Huang, and some of you may recognize him from his part in Mohsen Makhmalbaf’s recent film about the Faith called The Gardener.
Ian Huang’s film is a very personal documentary where he shares with the audience his reflections on the time he spent as a volunteer in the Baha’i Holy places in Israel, and his narrative is interwoven with the beautiful images of the Baha’i gardens and Holy Places.
I decided to catch up with Ian to find out more about Holy Recollections and his experiences in the Holy Land: Continue reading
The Mansion of Bahji, located in Akka (Acre), Israel, is the home where Bahá’u’lláh, the founder of the Bahá’í Faith died in 1892. The Shrine of Bahá’u’lláh, is located next to this mansion. (Photo courtesy Iain Simmons via Flickr).
From the earliest times, pilgrimage has been a cherished part of human life, be it individual or collective. Whether it was the ancient Greeks making the arduous journey to Delphi to consult the Oracle, or the Frankish knights and their kings making crusade to “free” Jerusalem, Hindus making the journey to Varanasi to immerse themselves in the sacred waters of the Ganges or Buddhists to Kandy in Sri Lanka to revere the sacred tooth relic of Lord Buddha, many and diverse are the reasons for which men and women have undertaken the journey of pilgrimage, with its attendant trials and tests.
In the Bahá’í context, pilgrimage is a law ordained by Bahá’u’lláh in the Most Holy Book, the Kitáb-i-Aqdas. In this Book, Bahá’u’lláh prescribes that all Bahá’ís who are able should strive to make pilgrimage to one of the two Great Houses, i.e. the House of the Báb in Shíráz and the House of Bahá’u’lláh in Baghdád. However, after the passing of Bahá’u’lláh, ‘Abdu’l-Bahá designated the Shrine of Bahá’u’lláh at Bahjí as a place of pilgrimage, and stated that it is “obligatory” to visit these places “if one can afford it and is able to do so, and if no obstacle stands in one’s way”. Today, Bahá’ís make their pilgrimage at the invitation, and as honoured guests, of the Supreme Body of the Bahá’í Faith, the Universal House of Justice. The Shrines and other holy places are located in and around the cities of Haifa and ‘Akká in the Holy Land.
But what, our friends may ask, is the act of pilgrimage itself? What rites or rituals are involved? Before I continue, I should make it clear that each individual experiences their pilgrimage differently, and it is very personal. While sharing my thoughts and experiences in this post, it is not my intention to set certain expectations or a prescription of how people should feel while experiencing pilgrimage. My aim is to simply share some of my own thoughts and experiences in an attempt to answer, as simply as possible, the common question of “What is Baha’i pilgrimage?” Continue reading