A view of the Shrine of Baha'u'llah in Bahji, Israel. (Photo: courtesy of Chad Mauger)
In honour of the Birth of Baha’u’llah, I have been reflecting on my personal connection to Him. Shoghi Effendi described Baha’u’llah with these towering words:
preeminent in holiness, awesome in the majesty of His strength and power, unapproachable in the transcendent brightness of His glory.
There are many ways to connect the heart with Baha’u’llah and to begin to understand Shoghi Effendi’s words. For example, you can read and reflect on Baha’u’llah’s Writings, study the events of His life, or cherish stories about Him. Continue reading
For centuries, the peoples of the world have awaited the Promised Day of God, a Day when peace and harmony would be established on earth. The dawn of this new Day witnessed the appearance of not one but two Manifestations of God, the Bab and Baha’u’llah, Whose Revelations released the spiritual forces destined to transform society. Continue reading
On May 29, 1892, shortly before dawn began to break, Baha’u’llah passed on from this mortal life and His spirit was finally “released from the toils of a life crowded with tribulations.”[i] He was surrounded only by family members and a small but loyal band of followers. His body was laid to rest, reverently and without any extravagant ceremony, in one of the buildings of the property in Bahji, outside of Akka, Israel, where He had spent the last twelve years of His life. He died a prisoner, a captive of one of the many governments that had persecuted Him for the past forty years and exiled Him from Tehran to Baghdad to Constanstinople to Adrianople to Akka and finally to Bahji. In fact, of the countless themes which run through Baha’u’llah’s Writings, his imprisonment and suffering is one of the most recurring: Continue reading
The Mansion of Bahji, in Acre, Israel, where Baha’u’llah passed away on May 29, 1892. (Photo by Kamran Granfar courtesy of Baha'i Media Bank)
In the early hours of the morning of 29 May, 1892, Baha’u’llah, the founder of the Baha’i Faith passed away.
The commemoration of His passing is called ‘The Ascension of Baha’u’llah’, and Baha’is throughout the world pay their respects with prayers and selected Baha’i Writings. It is also one of nine days in the Baha’i calendar year, where work should be suspended.
For almost 40 years Baha’u’llah suffered imprisonment and banishment, originally from His birthplace in Persia (present day Iran), to Baghdad, and then to the Ottoman cities of Constantinople, Adrianople, and then finally to the infamous prison city of Acre (in present day Israel), where He was held in a cold and damp cell. Continue reading
Every year Baha’is gather to commemorate the Ascension of Baha’u’llah on 13 Azamat according to the Baha’i calendar. Customarily (although this is not a requirement), at 3 in the morning, following an evening of prayer and reflection, Baha’is stand and face Qiblih as one from amongst them reads the Tablet of Visitation.
It was early in the morning of May 29, 1892 (five minutes past 3, to be precise) that Baha’u’llah passed away in the mansion of Bahji outside Akka (present-day northern Israel), after a brief illness. Following His death, a vast number of mourners from all walks of life and religions, grieved with Baha’u’llah’s family and followers.
Image by Molly Stevens (Flickr)
As Baha’is, we believe that the foundation of all the divine religions is one. Ever so often, we’ll be putting up posts for our ‘Changeless Faith Series’, in which we look closer at some of the similarities between the divine religions, in an attempt to more fully understand what Baha’u’llah meant when he said “This is the changeless Faith of God, eternal in the past, eternal in the future”.
This year, the Christian celebration of Easter coincides with Ridvan. What does Easter have to do with Ridvan, you might ask. Well, not very much, it would seem, and at first glance the two seem fairly unrelated. But over the past few days, I’ve found myself reading up about the Baha’i understanding of the events which Christians celebrate at Easter and I realised that once you remove the customs and traditions which have come to become synonymous with Easter, the real significance of Easter is very closely linked to the significance of Ridvan. Continue reading