After volunteering in the Holy Land, a dear friend from Brazil, Nabil Sami Silva, was inspired to put together a visually stunning book called ‘O Qiblih de uma Comunidade Mundial’, which translates into English as The Qiblih of a World Community. “Qiblih” means “point of adoration” and it is a reference to the Shrine of Baha’u’llah in Bahji, Israel. It is the direction to which Baha’is turn and face during our Obligatory Prayers. (If you’re curious as to why the Qiblih is located in Israel, you may wish to check out our article “Why is the Baha’i World Centre in Israel?”)
Nabil’s book takes us on a breathtaking photographic pilgrimage to the Baha’i holy places and historic sites in Haifa, Akka and their surrounding areas. The book is in Portuguese and it features sweeping photos of the Shrine of the Bab and its terraced gardens, the Shrine of Baha’u’llah and the Mansion of Bahji, the prison in Akka, and many other places that you visit as part of a Baha’i pilgrimage.
You may recognize Nabil’s work: he was one of the contributing photographers to our project, Personal Reflections on the Baha’i Faith from Around the World, and we also featured his work in this images post, 11 Beautiful Photos of the Baha’i House of Worship in Chile. I wanted to catch up with him and talk about his latest project and I hope you enjoy our conversation too: Continue reading
Earl Redman is the author of an exciting volume about the Guardian that is fresh off the press called Shoghi Effendi: Through the Pilgrim’s Eye. You may already be familiar with his work; in celebration of the centenary of Abdu’l-Baha’s visit to the West, Earl Redman gathered together all the historical accounts of the Master’s travels and put them into chronological order in Abdu’l-Baha in Their Midst. When I contacted Earl about a possible interview, we discovered we had a mutual friend — my grandma and writer, Claire Vreeland. She compiled a book of pioneer stories (entitled And the Trees Clapped Their Hands) in which both of our families’ pioneering accounts are included. Linked through stories, I was keen to ask Earl about his creative process and the legwork behind his fascinating new book.
Baha’i Blog: Thank you for taking the time to talk to us, Earl. To begin, can you tell us a little bit about yourself and your work as a writer?
In 1977, I fell off a mountain. Or rather was invited to fall off the mountain when a friend I was roped to was blown down a steep, icy face on Mt Foraker in Alaska. We fell about a thousand feet and, during the fall, I left my body. The body was on its way to death, but I didn’t care. When I finally stopped the fall, I had two powerful emotions. First, while the body and the soul were separate, I was absolutely disgusted because I was back in, at that time, a rather battered body. That was followed, after the soul rejoined the body, by a feeling of absolute delight that I was still alive.
Knowing that the body and the soul were separate, I was prepared to listen when I met a Baha’i named Sharon. She talked of the Faith and, on the day we were married in 1980, I became a Baha’i. Since then, we pioneered in Chile for six years and have now been pioneering in Ireland for sixteen years.
I have always like to write, though I never expected to write a book. Some of my early stories somehow ended up in a book called And the Trees Clapped Their Hands. I also contributed to the Alaska Baha’i News. Professionally as a geologist, I wrote many reports and my first published book was about the history of the mines and miners in Southeast Alaska, based on many old newspaper stories. I never set out to write books on Baha’i history. They all just sort of appeared on my computer screen, quite to my surprise.
Baha'u'llah's bed in the Mansion of Bahji, located just outside of Akko, Israel. (Photo: Bahai.us via Flickr)
In the early hours of 29 May 1892, Baha’u’llah, the Founder of the Baha’i Faith, passed away in the Mansion of Bahji (located just outside of the prison city of Akko in present day Israel), where He had been a prisoner for nine years. Baha’is around the world commemorate the day of Baha’u’llah’s passing as one of the nine holy days where work should be suspended, and it is known to Baha’is as ‘The Ascension of Baha’u’llah’.
Just after sunset on the day He passed away, Baha’u’llah was buried in a simple room in a house next to the Mansion of Bahji, turning it into the holiest place on earth for Baha’is and making it the place where Baha’is the world over turn towards in prayer, and come from all corners of the earth to pay their respects as Pilgrims.
As I join fellow Baha’is around the world in commemorating the Ascension of Baha’u’llah, I am reminded of the fortune we as Baha’is have in knowing that Baha’u’llah’s successorship was made so explicit, and as a result, this has protected us from schisms. Compared to the passing of other Messengers of God, this is what has made the Baha’i Faith truly unique: The fact that for the first time in history, the founder of a world religion had made His successorship explicitly clear to His followers. Continue reading
Holy Recollections is a new film by young Californian Baha’i Ian Huang, and some of you may recognize him from his part in Mohsen Makhmalbaf’s recent film about the Faith called The Gardener.
Ian Huang’s film is a very personal documentary where he shares with the audience his reflections on the time he spent as a volunteer in the Baha’i Holy places in Israel, and his narrative is interwoven with the beautiful images of the Baha’i gardens and Holy Places.
I decided to catch up with Ian to find out more about Holy Recollections and his experiences in the Holy Land: Continue reading
The Shrine of the Bab, located on Mount Carmel in Haifa, Israel, is where the remains of the Bab are buried. Baha'is who are able to go on pilgrimage to the Holy Land have a special opportunity to pay their respects and say prayers at the Shrine. (Photo: BWC)
On July 9th, 1850, the Bab, the forerunner to Baha’u’llah, the Prophet founder of the Baha’i Faith was executed in Tabriz, Persia by a firing squad of 750 men. The Bab, which means ‘the Gate’ in Arabic, was a Messenger of God, whose role can be likened to that of John the Baptist (who told of the coming of Christ) in heralding the coming of the latest Manifestation of God: Baha’u’llah.
Baha’is around the world commemorate the Martyrdom of the Bab as a holy day where work should be suspended, and for those Baha’is who are able to go on pilgrimage to the Holy Land in their lifetime, they have a special opportunity to pay their respects and say prayers at the Shrine of the Bab where His remains are buried. Continue reading
The Mansion of Bahji, located in Akka (Acre), Israel, is the home where Bahá’u’lláh, the founder of the Bahá’í Faith died in 1892. The Shrine of Bahá’u’lláh, is located next to this mansion. (Photo courtesy Iain Simmons via Flickr).
From the earliest times, pilgrimage has been a cherished part of human life, be it individual or collective. Whether it was the ancient Greeks making the arduous journey to Delphi to consult the Oracle, or the Frankish knights and their kings making crusade to “free” Jerusalem, Hindus making the journey to Varanasi to immerse themselves in the sacred waters of the Ganges or Buddhists to Kandy in Sri Lanka to revere the sacred tooth relic of Lord Buddha, many and diverse are the reasons for which men and women have undertaken the journey of pilgrimage, with its attendant trials and tests.
In the Bahá’í context, pilgrimage is a law ordained by Bahá’u’lláh in the Most Holy Book, the Kitáb-i-Aqdas. In this Book, Bahá’u’lláh prescribes that all Bahá’ís who are able should strive to make pilgrimage to one of the two Great Houses, i.e. the House of the Báb in Shíráz and the House of Bahá’u’lláh in Baghdád. However, after the passing of Bahá’u’lláh, ‘Abdu’l-Bahá designated the Shrine of Bahá’u’lláh at Bahjí as a place of pilgrimage, and stated that it is “obligatory” to visit these places “if one can afford it and is able to do so, and if no obstacle stands in one’s way”. Today, Bahá’ís make their pilgrimage at the invitation, and as honoured guests, of the Supreme Body of the Bahá’í Faith, the Universal House of Justice. The Shrines and other holy places are located in and around the cities of Haifa and ‘Akká in the Holy Land.
But what, our friends may ask, is the act of pilgrimage itself? What rites or rituals are involved? Before I continue, I should make it clear that each individual experiences their pilgrimage differently, and it is very personal. While sharing my thoughts and experiences in this post, it is not my intention to set certain expectations or a prescription of how people should feel while experiencing pilgrimage. My aim is to simply share some of my own thoughts and experiences in an attempt to answer, as simply as possible, the common question of “What is Baha’i pilgrimage?” Continue reading