The image above is a drawing of the city walls of Zanjan, Persia, by French orientalist, Eugène Flandin. The drawing would have been done some time around the mid-1800s, a time when members of the Babi faith faced severe persecution. [Image copyright: Public Domain]
From their earliest years, generations of Baha’is have prayed: “Make of me a shining lamp and a brilliant star.” Shining lamps and brilliant stars are only necessary, and only visible, in times of darkness. The women of Zanjan, a city in north-west Persia, who recognised the truth of the claim of the Bab, shone as brilliant stars through the darkness of the “most violent and devastating” of “the great conflagrations” which consumed the followers of the Bab in the East, South, West, and capital of Persia in the middle of the 19th century. Through the long months that came to be recognized as one of the most remarkable episodes in the history of the Babi Revelation, they struggled side by side with the Babi men, serving, sacrificing, suffering. The sole purpose of the men, as repeatedly stated by their leader Hujjat, was to preserve inviolate the security of the women and children from the attacks heaped upon them for their beliefs. At the same time the sole purpose of the women was to provide the means by which the men could continue to defend the community. They were part of one heroic interdependent whole. Continue reading
Many Baha’is around the world, myself included, recite the Tablet of Ahmad when in times of difficulty or grief. This Tablet, as well as the Obligatory Prayers and the Long Healing prayer,
[…] have been invested by Baha’u’llah with a special potency and significance, and should therefore be accepted as such and be recited by the believers with unquestioning faith and confidence.
I recently found out who Ahmad was and what he did to deserve receiving this Tablet from Baha’u’llah, and now I feel totally different when I recite it! What a blessing to get to know about him and understand why this Tablet was revealed to him! I hope that sharing some details of his story will also inspire you and will enrich your supplications when chanting this unique and powerful Tablet. Continue reading
At the 2017 celebration, Vida Rastegar, Mia Taylor Chandler, and Eugenio Marcano read passages from a talk by Abdu'l-Baha. (www.bahai.org/r/063559568)
Credit: Ruijia (Rose) Wang
When Charlotte D’Evelyn stepped onto the bucolic campus of Mount Holyoke College in 1917, she was surely elated to join the faculty of the oldest institution for women’s higher education in the US. Looking around, maybe the hills of South Hadley, Massachusetts, reminded her of the steeper slopes of her hometown, San Francisco; perhaps the turrets of the Williston Memorial Library recalled the spires of buildings like the Bodleian at Oxford, where she had recently studied.
D’Evelyn devoted her research to the preservation and analysis of medieval English texts. Yet, she likely never suspected that 100 years hence, she would be celebrated at Mount Holyoke College for her role in preserving a letter that traveled to the United States from Palestine in 1919. Continue reading
Curtis Kelsey (1894 - 1970). (Photo: courtesy of Carol Rutstein)
Curtis Kelsey was an American Baha’i who served in Haifa during the final weeks of Abdu’l-Baha’s lifetime and who installed the lighting equipment that first illumined the Shrines of Baha’u’llah and the Bab.
Curtis was born in 1894 in Salt Lake City. He was a simple, happy-go-lucky, pure-hearted and easy-to-laugh fellow who only had a grade 8 education. Like many others, Curtis became a Baha’i because of a profoundly spiritual experience. His mother, Valeria, was a Baha’i and she tried to share the teachings with her family but they weren’t interested. Confined to his bed by typhoid fever and its accompanying severe headache, Curtis was cured when he heard orchestral music from an unseen source. Curtis called for his mother and asked her what he had just experienced. She turned to the few Writings in her possession. Curtis couldn’t rest until his experience was explained – he even left his work in order to “camp out on the doorstep” of every Baha’i and study the Writings. While an answer was not immediately found, his examination led him to the Faith. Abdu’l-Baha later explained that he had heard the music of the celestial kingdom and that it had awakened him spiritually. Continue reading
Laura Dreyfus-Barney (30 November, 1879 - 18 August, 1974) and Hippolyte Dreyfus-Barney (12 April, 1863 - 20 December, 1928). These portraits of Laura and Hippolyte were done by Laura's mother, Alice, and the images are courtesy of the Smithsonian American Art Museum.
In the year 1900, Laura Clifford Barney and Hippolyte Dreyfus met on the threshold of the Paris home of May Ellis Bolles. Laura was on her way to the visit the Canadian Baha’i in order to find out more about the Faith – which she accepted immediately, an unquenchable fire having been sparked in her heart. Hippolyte was departing May’s company. In the months that followed, Hippolyte became the first French Baha’i and in the years that followed he and Laura would both render priceless and invaluable services to the Cause. In honour of Laura’s passing which occurred 42 years ago on August 18th, I’d like to share some facts I’ve learned about them.
Laura was born on November 30th, 1879 in Cincinnati, Ohio to a wealthy family of artists and industrialists. She and her sister Natalie lived in luxury and privilege but owing to their parents’ strained marriage, they spent their childhood in both Paris and the United States. She studied the dramatic arts and sculpture, loved the theater and wrote 25 short stories and at least two plays. Laura was keenly intelligent, serious, inquisitive and insightful – qualities for which we are all grateful.
Between 1904 and 1906, Laura travelled to Akka multiple times. She was unmarried and in her twenties and the Master was still a prisoner of the Turkish government. Dr. Youness Afroukteh (whose wonderful recollections Memories of Nine Years in Akka is a delight to read) recorded these words: Continue reading
Keith Ransom-Kehler (February 14, 1876 – October 23, 1933)
After returning from a pilgrimage to the Holy Shrines and the beloved Guardian in 1926, Keith Ransom-Kehler, penned a letter to the National Convention of the Baha’is of the United States and Canada. She had witnessed first hand the terrible burden with which the Guardian was weighed down in the form of hundreds of letters from the American Baha’is expressing criticism of each other. She wrote, “Any one of us is ready to die for [Shoghi Effendi]” and then asked rhetorically, “but can we conscientiously number ourselves among those who are willing to live for him?”
Shoghi Effendi would later write, “The Cause at present does not need martyrs who would die for the faith, but servants who desire to teach and establish the Cause throughout the world. To live to teach in the present day is like being martyred in those early days. It is the spirit that moves us that counts, not the act through which that spirit expresses itself; and that spirit is to serve the Cause of God with our heart and soul.”
Keith Ransom-Kehler would come to be one of those who could indeed “conscientiously number [herself] among those who are willing to live for him”. Thus, though she died quietly in Isfahan, Iran, of illness and exhaustion at the age of 57, she was declared by the Guardian to be the first American martyr to give her life for the Faith. Additionally, on the day after her death, on 24 October 1933, she was elevated to the rank of Hand of the Cause of God. She was the first woman so appointed. Continue reading