As Baha’is around the world prepare to commemorate the Martyrdom of the Bab in a few days, and with the bicentenary of the Birth of the Bab around the corner, I wanted to share that five new video clips of aerial footage of the Shrine of the Bab, located in Haifa, Israel, have recently been added to the Baha’i Media Bank, and from what I can tell, it’s the first time video has been added to the collection. Continue reading
Carolyn Sparey Fox’s newest book is titled Seeking a State of Heaven and it tells the story of the German Templers who settled at the foot of Mount Carmel beneath the Shrine of the Bab in Haifa, Israel.
Their avenue of homes has become an iconic landmark of Haifa and for Baha’is they have become symbolic of those who are searching and yearning to hear about Baha’u’llah’s teachings of unity, equality and oneness. To be honest, that’s the extent of my knowledge of the German Templers so my curiosity was definitely piqued when I learned that a book about them has been written.
It was great to catch up with Carolyn Sparey Fox, who I had interviewed before, about her latest book. Here’s what she shared with me:
Baha’i Blog: What was the inspiration for putting this book together?
Since writing my first book, The Half of it was Never Told, many Baha’is have spoken to me about the German Templers, wrongly believing that they settled at the foot of Mount Carmel because they believed that the return of Christ was about to take place there. I knew that this wasn’t entirely correct, but I didn’t really have the answer, so I started doing some research — it turns out that the Templers initially called themselves “Friends of Jerusalem” and Jerusalem was actually the focus, the goal of the German Templers’ spiritual journey, not Haifa. Initially my plan was to come up with a few sentences, but as I read more and more my sentences became paragraphs, my paragraphs became chapters, and before I knew it I was launched into writing a book, which describes all about how the Templers ended up in Haifa, instead of Jerusalem.
I was also fascinated by the connection between the German Templers in Haifa and the Baha’is living in Akka, and latterly Haifa. Abdu’l-Baha knew several of the Templers personally of course, and Baha’u’llah actually wrote a Tablet to David Hardegg, one of the two men who were behind the creation of the Templers.
After volunteering in the Holy Land, a dear friend from Brazil, Nabil Sami Silva, was inspired to put together a visually stunning book called ‘O Qiblih de uma Comunidade Mundial’, which translates into English as The Qiblih of a World Community. “Qiblih” means “point of adoration” and it is a reference to the Shrine of Baha’u’llah in Bahji, Israel. It is the direction to which Baha’is turn and face during our Obligatory Prayers. (If you’re curious as to why the Qiblih is located in Israel, you may wish to check out our article “Why is the Baha’i World Centre in Israel?”)
Nabil’s book takes us on a breathtaking photographic pilgrimage to the Baha’i holy places and historic sites in Haifa, Akka and their surrounding areas. The book is in Portuguese and it features sweeping photos of the Shrine of the Bab and its terraced gardens, the Shrine of Baha’u’llah and the Mansion of Bahji, the prison in Akka, and many other places that you visit as part of a Baha’i pilgrimage.
You may recognize Nabil’s work: he was one of the contributing photographers to our project, Personal Reflections on the Baha’i Faith from Around the World, and we also featured his work in this images post, 11 Beautiful Photos of the Baha’i House of Worship in Chile. I wanted to catch up with him and talk about his latest project and I hope you enjoy our conversation too: Continue reading
Curtis Kelsey (1894 - 1970). (Photo: courtesy of Carol Rutstein)
Curtis Kelsey was an American Baha’i who served in Haifa during the final weeks of Abdu’l-Baha’s lifetime and who installed the lighting equipment that first illumined the Shrines of Baha’u’llah and the Bab.
Curtis was born in 1894 in Salt Lake City. He was a simple, happy-go-lucky, pure-hearted and easy-to-laugh fellow who only had a grade 8 education. Like many others, Curtis became a Baha’i because of a profoundly spiritual experience. His mother, Valeria, was a Baha’i and she tried to share the teachings with her family but they weren’t interested. Confined to his bed by typhoid fever and its accompanying severe headache, Curtis was cured when he heard orchestral music from an unseen source. Curtis called for his mother and asked her what he had just experienced. She turned to the few Writings in her possession. Curtis couldn’t rest until his experience was explained – he even left his work in order to “camp out on the doorstep” of every Baha’i and study the Writings. While an answer was not immediately found, his examination led him to the Faith. Abdu’l-Baha later explained that he had heard the music of the celestial kingdom and that it had awakened him spiritually. Continue reading
Pictured to the right is the Seat of the Universal House of Justice and on the left is the International Teaching Centre building. Both are located on Mt. Carmel in Haifa, Israel. (Photo: Iain Simmons via Flickr)
For centuries, the Holy Land has been recognised as sacred for Judaism, Christianity and Islam.
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
Holy Recollections is a new film by young Californian Baha’i Ian Huang, and some of you may recognize him from his part in Mohsen Makhmalbaf’s recent film about the Faith called The Gardener.
Ian Huang’s film is a very personal documentary where he shares with the audience his reflections on the time he spent as a volunteer in the Baha’i Holy places in Israel, and his narrative is interwoven with the beautiful images of the Baha’i gardens and Holy Places.
I decided to catch up with Ian to find out more about Holy Recollections and his experiences in the Holy Land: Continue reading
The Shrine of the Bab, located on Mount Carmel in Haifa, Israel, is where the remains of the Bab are buried. Baha'is who are able to go on pilgrimage to the Holy Land have a special opportunity to pay their respects and say prayers at the Shrine. (Photo: BWC)
On July 9th, 1850, the Bab, the forerunner to Baha’u’llah, the Prophet founder of the Baha’i Faith was executed in Tabriz, Persia by a firing squad of 750 men. The Bab, which means ‘the Gate’ in Arabic, was a Messenger of God, whose role can be likened to that of John the Baptist (who told of the coming of Christ) in heralding the coming of the latest Manifestation of God: Baha’u’llah.
Baha’is around the world commemorate the Martyrdom of the Bab as a holy day where work should be suspended, and for those Baha’is who are able to go on pilgrimage to the Holy Land in their lifetime, they have a special opportunity to pay their respects and say prayers at the Shrine of the Bab where His remains are buried. Continue reading
The Mansion of Bahji, located in Akka (Acre), Israel, is the home where Bahá’u’lláh, the founder of the Bahá’í Faith died in 1892. The Shrine of Bahá’u’lláh, is located next to this mansion. (Photo courtesy Iain Simmons via Flickr).
From the earliest times, pilgrimage has been a cherished part of human life, be it individual or collective. Whether it was the ancient Greeks making the arduous journey to Delphi to consult the Oracle, or the Frankish knights and their kings making crusade to “free” Jerusalem, Hindus making the journey to Varanasi to immerse themselves in the sacred waters of the Ganges or Buddhists to Kandy in Sri Lanka to revere the sacred tooth relic of Lord Buddha, many and diverse are the reasons for which men and women have undertaken the journey of pilgrimage, with its attendant trials and tests.
In the Bahá’í context, pilgrimage is a law ordained by Bahá’u’lláh in the Most Holy Book, the Kitáb-i-Aqdas. In this Book, Bahá’u’lláh prescribes that all Bahá’ís who are able should strive to make pilgrimage to one of the two Great Houses, i.e. the House of the Báb in Shíráz and the House of Bahá’u’lláh in Baghdád. However, after the passing of Bahá’u’lláh, ‘Abdu’l-Bahá designated the Shrine of Bahá’u’lláh at Bahjí as a place of pilgrimage, and stated that it is “obligatory” to visit these places “if one can afford it and is able to do so, and if no obstacle stands in one’s way”. Today, Bahá’ís make their pilgrimage at the invitation, and as honoured guests, of the Supreme Body of the Bahá’í Faith, the Universal House of Justice. The Shrines and other holy places are located in and around the cities of Haifa and ‘Akká in the Holy Land.
But what, our friends may ask, is the act of pilgrimage itself? What rites or rituals are involved? Before I continue, I should make it clear that each individual experiences their pilgrimage differently, and it is very personal. While sharing my thoughts and experiences in this post, it is not my intention to set certain expectations or a prescription of how people should feel while experiencing pilgrimage. My aim is to simply share some of my own thoughts and experiences in an attempt to answer, as simply as possible, the common question of “What is Baha’i pilgrimage?” Continue reading