The gardens surrounding the Shrines of the Bab and Baha’u’llah in Israel are open to the public at designated times and they are visited by more than one million guests every year! In 2008, these unique structures and gardens were inscribed on the UNESCO’s World Heritage List in recognition of their “outstanding universal value” as holy places and places of pilgrimage for followers of the Baha’i Faith.
As a precautionary measure and in compliance with health regulations regarding the coronavirus, the Shrines and their surrounding gardens have been closed. However, www.ganbahai.org.il, which is the official public website for visitor information to these holy places has just launched a new gallery of images and videos, including historical ones, so you can visit these special places from home. You can see them all here: http://gallery.ganbahai.org.il/
Pictured to the right is the Seat of the Universal House of Justice and on the left is the International Teaching Centre building. Both are located on Mt. Carmel in Haifa, Israel. (Photo: Iain Simmons via Flickr)
For centuries, the Holy Land has been recognised as sacred for Judaism, Christianity and Islam.
Moses and Jesus established their religions there, and Muhammad visited on His night journey and ascension.
But how did this land on the shores of the Mediterranean come to be associated with the Baha’i Faith, a religion born in Persia, more than 1500 kilometers away? Continue reading
On May 29, 1892, shortly before dawn began to break, Baha’u’llah passed on from this mortal life and His spirit was finally “released from the toils of a life crowded with tribulations.”[i] He was surrounded only by family members and a small but loyal band of followers. His body was laid to rest, reverently and without any extravagant ceremony, in one of the buildings of the property in Bahji, outside of Akka, Israel, where He had spent the last twelve years of His life. He died a prisoner, a captive of one of the many governments that had persecuted Him for the past forty years and exiled Him from Tehran to Baghdad to Constanstinople to Adrianople to Akka and finally to Bahji. In fact, of the countless themes which run through Baha’u’llah’s Writings, his imprisonment and suffering is one of the most recurring: Continue reading