It’s great to see the development of so many wonderful Baha’i-inspired media initiatives around the world, and with podcasts becoming more and more popular globally, it’s no wonder that the creation of Baha’i-inspired podcasts, like our very own Baha’i Blogcast with Rainn Wilson, are becoming more prevalent in the online space.
I was excited, therefore, to learn about a new podcast series called ‘The Soul Salons‘, created by Zarrin Caldwell, which aims to explore our spiritual world and the world of the divine, through the works and teachings of prophets, poets, mystics, and philosophers throughout the ages. Whether it’s taking a deep dive into the works of several known – and unknown – English poets, or exploring some of the teachings of Confucius, each episode is designed to reveal insights that can be applied to our own daily lives.
I caught up with Zarrin to find out more about ‘The Soul Salons’ and here’s what she had to say about her new podcast series:
Baha’i Blog: Hi Zarrin, can you tell us a little bit about ‘The Soul Salons’ podcast?
The aim of the podcast series is to look at the work of prophets, poets, mystics, and philosophers throughout the ages whose teachings have focused on our divine, or spiritual, reality. ‘The Soul Salons’ are purposefully kept short – about 12 minutes each – so that they are easy to listen to and to reflect on.
As the editor of the Journal of Baha’i Studies, I have the pleasure of reading hundreds of wonderful articles and papers submitted on a variety of subjects relating to the Baha’i Faith.
In the most recent issue of the Journal of Baha’i Studies (volume 26 number 4), an article by current member of the Universal House of Justice, Mr. Paul Lample, really grabbed my attention, as it is, in my opinion, a milestone treatment of the often discussed topic, and attempts to clarify what is intended in the Baha’i texts by harmony (or unity) of science and religion. Titled In Pursuit of Harmony between Science and Religion, this discussion is a highly organized and insightful rendering of a talk given by Mr. Lample on 20 May, 2016 at the Baha’i House of Worship in Wilmette, Illinois, but it is much more than a mere transcript, and I wanted to share some of my personal thoughts on the article, which you can read in full here. Continue reading
Outwardly, the Baha’i notion of the oneness of religion is the furthest thing from the present babel of creeds competing to win the hearts and minds of mankind. It would be folly to deny that the belief systems and religious observances today represent a discordant cornucopia of theologies and rites.
Outward observance and formal theology is one thing. The actual living faith of billions from different religious backgrounds is an entirely different thing. The latter is usually far less defined and often has a lot in common across cultures and faith traditions. In my travels I’ve become completely sold to the notion that ordinary believers the world over, irrespective of faith tradition, have much more in common than theologians and so-called scholars. Intuitively these sincere ordinary folks possess a pure idea of the Divine. Continue reading
Religion has produced some of the greatest achievements of humanity but this fact is often obscured today as people and the media focus on the horrors resulting from its power.
By now we should all know that if people want to use religion as a method to get their own way, they have an ominous weapon.
Religion taps the very source of motivation because it has to do with the absolute and the eternal, so if somebody or a group successfully manipulates it for negative ends they can achieve their aims with the help of followers whose morale is sky high.
Down the centuries there have been many wars and atrocities because of this manipulation of religious feeling and allegiance. When that happens, religion becomes a counterfeit version of the real thing. Continue reading
If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred. For religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. – Abdu’l-Baha
As a non-Muslim living in the West I am expected to bash Islam whenever another paradise-bound youngster shouts “Allah-u-Akbar” whilst unleashing his Kalashnikov in a crazed fit against innocent bystanders. In solidarity to the victims I should at least quip sarcastically about “the religion of peace” once again carrying out “business as usual”. Continue reading
Image Credit: ESO/L. Calçada/Nick Risinger (skysurvey.org)
Last year, when NASA’s robotic rover, Curiosity, successfully made its way to our planetary neighbor, everyone celebrated. Unsurprisingly, on the Internet, some people tweaked: “Dear Religion, While you were debating what chicken sandwiches were okay to eat, I just landed on Mars. Sincerely, Your Pal Science.”
To be fair, Science and Religion have been taking jabs at each other for some centuries now. Continue reading
Photo: Amanda Conrad (Flickr)
A few nights ago, I invited three of my friends over for dinner. At some point, the topic of religion came up and the conversation that ensued was very interesting, given the diversity of religious backgrounds represented in the room, but also incredibly challenging. Firstly, there was me, a Baha’i who had been brought up as a Christian in an Eastern Orthodox church with a strong – and very, very old – religious tradition of its own. And then there were my three friends – one of Druze heritage, another with a somewhat secular Anglican upbringing, and the last of Jewish descent. All three of them, however, are self-professed “militant atheists” with a profound disdain for religion that was only kept in check that night by their long friendship with me and their unwillingness to offend me (too much).
For the first ten minutes of the conversation, I found myself feeling incredibly relieved that my role as dinner hostess was keeping me occupied in the kitchen, where I could hear the conversation but be spared the unpleasant task of having to be the sole defender of religion! For the next ten minutes (after I ran out of dinnerware to fiddle around with), I sat with them, feeling a mixture of amusement, discomfort, defensiveness, guilt and indecision as to what the prudent thing to say was. However, as I kept listening, I felt more at ease, realising one very important thing: for the most part, I agreed with them!
It became quickly apparent, as the conversation unfolded, that my friends and I had many values in common and that much of their discomfort with religion came from a strong commitment to the very principles that I cherish as a Baha’i: justice, compassion, honesty and integrity – just to name a few. The only point of difference between us, however, was that while they felt dismayed and despondent about the problems that religion has caused in the history of humanity, I remained optimistic about the transformative power of religion. Continue reading