The Baha’i International Community (BIC) has just released a new statement called A Governance Befitting: Humanity and the Path Toward a Just Global Order.
The statement was written for the occasion of the 75th anniversary of the United Nations, and it highlights the need for systems of global cooperation to be strengthened if humanity is to address the serious challenges of our time.
You can read and download the statement in full here: A Governance Befitting: Humanity and the Path Toward a Just Global Order
A Baha’i World News Service (BWNS) article shared the following about the BIC’s statement:
Coming at a time when the global health crisis has prompted a deeper appreciation of humanity’s interdependence, this anniversary year has given rise to discussion about the role of international structures and reforms that can be made to the UN.
The statement is one of several contributions the BIC is making to these discussions.
When I was a child in early primary school my mother became a Baha’i. We learned as a family about what it meant to be a Baha’i and we didn’t have a conscious awareness of the importance of unity – especially between siblings. My sister and I fought a lot and I was often very cruel to her as the older sister. If we played in the pool, for example, we might splash each other and if at some point I splashed so hard that I made her eyes sting from water and chlorine I would think nothing of it, and her visible suffering would probably only encourage me to splash harder.
In 1984 I was 11 years old when my mother, sister and I attended the dedication of the Temple in Samoa. There were many Baha’is staying in the same hotel as us. I remember playing in the pool with two children whom I had never met before and have never met since – though I’ve heard they live in our region. We chased each other and splashed each other. And over thirty years later I still remember the profound impact of the behaviour of those children on me. Navid splashed his sister Nava and they were having fun, but then the water got in her eyes. Nava indicated that her eyes were hurting and her brother immediately stopped and swam over to her, apologised and checked that she was ok. I had never seen anything like it. He behaved with the same kindness in his interactions with her as he would have with me (a stranger) or with his teacher or with anyone. Kind was the only way he knew how to be. It was a highly developed quality of his soul, not a performance that could be turned on and off depending on circumstances. Continue reading
Ellsworth Blackwell (August 1, 1902 – April 17, 1978). Photo courtesy of the Baha'i International Community. Source: Baha'i World, Vol. 17.
Ellsworth Blackwell (1902 – 1978) was an African-American Baha’i who was dedicated to sharing the principles of the Baha’i Faith in America, Haiti, Madagascar, and Zaire (now the Democratic Republic of the Congo). In this article I would like to share a challenge he faced when confronted with racism within the Baha’i community, and how his commitment to justice, combined with wholehearted co-operation with the governing or administrative bodies of the Baha’i Faith, allowed this instance of prejudice to be resolved while maintaining a unified spirit.
Ellsworth became a Baha’i in 1934, and in 1937 he decided to serve at the Wilmette House of Worship (the Temple was not entirely completed until the 1950s, but it was open to visitors and Baha’is volunteered as tour guides). He had the capacity to be a tour guide, but was informed that it was “policy” that African-Americans could not be tour guides. This example of discrimination was of course not in keeping with the Baha’i teachings on the elimination of prejudice. This quotation from Abdu’l-Baha amply elucidates the Baha’i view:
… as to religious, racial, national and political bias: all these prejudices strike at the very root of human life; one and all they beget bloodshed, and the ruination of the world.
Recently, I had a conversation with some of my public health students about the incredible coincidence that the COVID-19 pandemic was happening while they were completing their degrees in Global Health. Every decision and action (or inaction) by international organizations, national governments, universities, school districts, businesses, researchers, civil society organizations, service providers, hospitals, communities and individuals is a potential opportunity to learn about mitigating an infectious disease. It is also a personal opportunity to learn and reflect on our individual responses to the pandemic. The COVID-19 pandemic overlaps with the Baha’i month of fasting when Baha’is are encouraged to focus on spiritual development and service as we abstain from food and drink from sunrise to sunset for 19 days. So, I decided to dedicate my meditation and reflection during this Fast on the concepts of illness, disease, health and healing in the Baha’i Writings. Continue reading
The Baha’i Faith teaches us that humanity is all one family. However, thankfully they don’t all come over for holiday dinners, call at all hours on the phone, or get annoyed when you forget their birthday! Yet Abdu’l-Baha tells us:
God has created the world as one–the boundaries are marked out by man. God has not divided the lands… That is why Baha’u’llah says: ‘Let not a man glory in that he loves his country, but that he loves his kind.’ All are of one family, one race; all are human beings.
Photo: Courtesy of the Baha'i International Community
I was raised in a humble, Catholic and loudly middle-class family in Colombia but walking through the Champs-Elysees in Paris during my last trip to Europe kindled within me a powerful sense of belonging to the world. Now, more than ever, I carry with me a message of oneness and openness and I truly believe we are holders of a global citizenship although we still need to carry national passports. As I looked around me at the Champs-Elysees I saw people from all walks of life, from all different corners of the world, but I knew we are all part of a global tribe. Continue reading
Outwardly, the Baha’i notion of the oneness of religion is the furthest thing from the present babel of creeds competing to win the hearts and minds of mankind. It would be folly to deny that the belief systems and religious observances today represent a discordant cornucopia of theologies and rites.
Outward observance and formal theology is one thing. The actual living faith of billions from different religious backgrounds is an entirely different thing. The latter is usually far less defined and often has a lot in common across cultures and faith traditions. In my travels I’ve become completely sold to the notion that ordinary believers the world over, irrespective of faith tradition, have much more in common than theologians and so-called scholars. Intuitively these sincere ordinary folks possess a pure idea of the Divine. Continue reading
If religion becomes the cause of enmity and bloodshed, then irreligion is to be preferred. For religion is the remedy for every ailment, and if a remedy should become the cause of ailment and difficulty, it is better to abandon it. – Abdu’l-Baha
As a non-Muslim living in the West I am expected to bash Islam whenever another paradise-bound youngster shouts “Allah-u-Akbar” whilst unleashing his Kalashnikov in a crazed fit against innocent bystanders. In solidarity to the victims I should at least quip sarcastically about “the religion of peace” once again carrying out “business as usual”. Continue reading
(Photo courtesy: planolight via Flickr)
1. The art or science of government or governing, especially the governing of a political entity, such as a nation, and the administration and control of its internal and external affairs.
2. Intrigue or manoeuvring within a political unit or group in order to gain control or power
The fact that the word “politics” – once used simply to refer to the act of governing – has come to acquire the additional meaning listed above says a lot about the world we live in. This definition reflects the assumption that the act of governance in a country or organisation is inseparable from divisiveness, conflict and the struggle for power and status.
But is that necessarily the case?