This December marks the 100th anniversary of Abdu’l-Baha’s Tablet to the Central Organisation for a Durable Peace, better known as the Tablet to The Hague (you can read it online in its entirety on the Baha’i Reference Library here). In His letter Abdu’l-Baha places the attainment of international peace within the context of the need for wider political, economic and cultural change.
But what do we know about this Tablet? What was this Central Organisation? Why is this tablet also know as ‘Tablet to The Hague’? Why ‘The Hague’? When and why was this letter written? Who delivered it? Who received this letter and what was their response? In fact, there are two Tablets to The Hague. While the first letter is generally referred to as the Tablet of The Hague, what about the second one?
To answers some of these questions, a father-son duo have created a special webpage which you can see here. It is an English page on a Dutch website, called bahaigeschiedenis.nl, about the history of the Baha’i community in the Netherlands.
Its makers, Jelle and Adib, graciously agreed to tell us about their work, and here’s what they shared: Continue reading
It is incredibly thrilling and exciting when a new letter from the Universal House of Justice is released to the Baha’is of the world! Dated 18 January, 2019, this rich five page document is about world peace. I have not studied it sufficiently to summarize it, nor could any summary do it any justice, so I am quoting it in full below. Continue reading
Many of us may have heard about Baha’u’llah’s call for the future adoption of an international auxiliary language. However, the implementation of the idea seems so far away that most of us haven’t thought much about the specific guidance on its implementation and the role it will play in society.
What do the terms “international auxiliary language” mean? Do we pick a language or create one? Will it be an organic process or a more intentional one? My aim with this article is to look through the Baha’i Writings for guidance and clues as to how Baha’u’llah envisioned the international auxiliary language and to answer 10 questions I had on the topic. I hope you will find my exploration interesting. Continue reading
One Common Faith is a document commissioned in 2005 by the governing body of the Baha’i community, the Universal House of Justice. It follows an open letter sent three years earlier by the same institution to all the world’s religious leaders which called on them to reflect on the meaning and implications of the truth that the religion of God is one and reminded them of the danger of sectarian hatred.
By reviewing passages from both the Writings of Baha’u’llah and the scriptures of other faiths regarding the role of religion in relation to the conditions of contemporary society, One Common Faith provides profound insights about how religion affects the advancement of society. Continue reading
Photo: Courtesy of the Baha'i International Community
I was raised in a humble, Catholic and loudly middle-class family in Colombia but walking through the Champs-Elysees in Paris during my last trip to Europe kindled within me a powerful sense of belonging to the world. Now, more than ever, I carry with me a message of oneness and openness and I truly believe we are holders of a global citizenship although we still need to carry national passports. As I looked around me at the Champs-Elysees I saw people from all walks of life, from all different corners of the world, but I knew we are all part of a global tribe. Continue reading
September 21st has been designated by the United Nations as the International Day of Peace, and in the spirt of this day, I wanted to share a few brief thoughts with you about a very powerful document called The Promise of World Peace. Continue reading
A girl with a teddy bear in Sydney’s Martin Place overlooking the flower memorial dedicated to the victims of the Lindt Café siege by a lone gunman, where Tori Johnson and Katrina Dawson were killed on Tuesday 16 December, 2014. (Photo courtesy: JAM Project via Flickr and adapted from original).
After 17 hours of uncertainty and distress the heart of my country broke. Every Australian was touched by the hostage crisis that took place in Sydney’s Martin Place where two of the hostages were killed. Less than 24 hours later, 141 people lost their lives, including 132 children in an attack on a school in Pakistan. Amidst the horror of innocent lives being lost, our world community came together in peace and love. As you read this, thousands of souls are gathering to offer up prayers of consolation and healing for those affected by these events as well as the ongoing conflicts all over the world.
Out of so much grief came a brilliant beacon of hope for the worldwide community, for people of every race and religion that we will unite with peace in the face of every attempt to bring us down. #I’llridewithyou started as a single act of kindness towards one individual who would have denied their beliefs and identity for fear of backlash towards the Muslim community following the event in Sydney. One woman offered to accompany another and stand up for her so she could wear her religious attire without fear. From one to another became something that is, in it’s purest form, an act of love in the spirit of unity. A simple hashtag on social media became that beacon of hope and inspired the many to become one. Continue reading
If you have spent a considerable amount of time reading the Writings of the Baha’i Faith, it is likely that you have come across language regarding the relationship between the Faith and a new “World Order.” One of the passages that is most frequently quoted in relation to this theme is this poignant statement by Baha’u’llah:
The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System–the like of which mortal eyes have never witnessed.
Those who came across such language early in their investigation of the Faith may have been surprised, or even taken aback, at the use of this terminology in the context of religious scripture. Indeed, while some derivative of this phrase is found in countless passages in the Writings of Baha’u’llah, Abdu’l-Baha, Shoghi Effendi, and the Universal House of Justice, the Baha’i community is not the only one that uses this terminology. Continue reading