- Ayyam-i-Ha is a Baha’i festival that is joyously celebrated in countries and territories all over the world. View our collection of articles, videos and other resources!
Warning: This article features photographs of people who have since passed away. This warning is provided as a courtesy for Aboriginal people and Torres Strait Islanders who may find this distressing.
In honour of the centenary of the Baha’i Faith in Australia, I wanted to share a tribute to one of Australia’s first Aboriginal Baha’is: Fred Murray (1884-1963), who was also known by his tribal name, Birria, and who is warmly remembered by Baha’is around the world as Uncle Fred. He was a stockman, fruit picker, and riverboat man of the Murray River best known for his acceptance of the Baha’i Faith in 1961 and for travelling to the first Baha’i World Congress in London in 1963.
I feel blessed to have known his story ever since I was a teenager after purchasing a pamphlet (no longer in print) on the grounds of the House of Worship in Sydney in 1985; in it Fred Murray’s life was shared in a transcribed testimony as told to his friend, Howard Harwood, a former Australian Counsellor and Auxiliary Board member. This pamphlet is one of the earliest examples of a storytelling ‘reconciliation’ project created to build a bridge between Aboriginal and Australian peoples. It inspired me to research further into his life and seek out more stories, documents and photographs.
The pamphlet shares that Fred Murray did not know either of his parents as they died when he was very young. He was raised, along with one brother, George, by a kind-hearted white foster mother on a station they were camped by. 1 As a young boy, he and George were put to work in arduous and trying conditions full of hardship and cruelty. Nevertheless, he knew all his life that he was of the Mirning Yirkala 2 and that most, if not all, of his people were poisoned in a dispute over a water bore on the station (Fred learnt that a water trough the tribe used was deliberately poisoned with strychnine). 3
Whilst no more than ten years old, Fred and George escaped the station, journeying over 1,000 kilometres across the Nullarbor from Western Australia into South Australia. They eventually reached Yalata station. There they lived with a family called Murray. Fred gained a respect for Christianity, as lived by this kind family, and he and George adopted their last name. Fred and George then met the Crowder brothers, who they worked with, laying fences, looking after horses and camping under the stars. Fred’s brother passed away when relatively young, possibly in his mid 30s, which precipitated Fred’s move to South Australia to the Swan Reach Mission. He came to live at the Mission through the assistance of Norman Tindale (a well-known anthropologist), who became a lifelong friend.
Murray never drank alcohol or smoked, and spent his life connecting with the song lines of other Aboriginal peoples, especially those of the Murray River in South Australia. In South Australia, he married Winnie Reed. They had nine children, however due to poor living conditions and constant flooding on Swan Reach Mission only three survived to adulthood, Annette, Rhonda and Fred Junior.
At one point, life on Swan Reach Mission was so inhabitable that most of its residents were transferred to Gerard Mission. I believe it was during this time that Fred’s wife passed away, and his life became increasingly difficult. He was forcibly moved in to single men’s quarters and his children were separated from him, an unfortunately common practice on missions where it was deemed that a family was unsuitable without both parents. It was at this time that he met Howard Harwood, a descendent of the Crowder brothers. Howard visited many communities in the country and the missions near where he lived to share the teachings of the Baha’i Faith. One day, when life on the Gerard Mission became beyond unbearable, Fred walked several kilometres to Howard’s family farm at Renmark, in the pouring rain, to seek asylum. This was at the time when Aboriginal people were unable to live where they wanted. Howard did all the necessary legal paperwork to enable Fred to live in a Nissen hut on his property and Fred never had to return to the Gerard Mission. His son Fred Junior and daughter-in-law later came to live with him at the Harwoods’ as well.
Fred came to know other Baha’is, such as Madge and Maurice Williams, and Hand of the Cause Collis Featherstone. He became a Baha’i at a large gathering of Aboriginal Baha’is, with special guest Gertrude Blum, a Baha’i pioneer to the Solomon Islands, at the Williams’ house in Murray Bridge. They often hosted meetings like this and were firm friends with many Aboriginal families. Fred was especially good friends with Harry Carter, who he had worked with in the past but whose friendship was renewed at the Williams’. Harry was present the night he declared and the two of them shared stories late into the night. In 1962 Fred, the Harwoods and Dr Muhajir, a Baha’i counsellor with an affinity for Indigenous people globally, went travelling to share about Baha’u’llah with Aboriginal peoples. On that the trip they also visited Harry, and Fred and Harry spent time talking with Dr Muhajir.
Fred, along with several other South Australian and Aboriginal Baha’is, attended the opening of the Baha’i House of Worship in Sydney, as well as a meeting at Port McLeay with Amatu’l-Baha Ruhhiyih Khanum. At this meeting, he taught her to throw a boomerang. Ruhiyyih Khanum later cosponsored Fred’s trip to the World Congress in London and he sat alongside her in the audience. Due to his age and health and because he was unable to read and write, he travelled with Margaret Bluett to London. His trip attracted news headlines in Australia.
Fred was invited to address the London gathering and made a lasting impression on this congress with his heartfelt astounding life story of resilience and courage. I don’t have access to his whole address but according to Margaret Bluett, he began by stating, “I have come like a giant kangaroo across the world to stand on this stage and tell the world how happy I am to be a Baha’i.” In other accounts he said, “When I was a baby my people died, I thought I have no people! But now I am a Baha’i, you are all my people”.
Upon his return to Australia from London, Fred wanted to spend more time sharing the story of Baha’u’llah with Aboriginal people and the story of Aboriginal Australia with Baha’is and he especially wanted to travel to central Australia. He moved to Adelaide to prepare for these journeys but passed away shortly after. However, Fred and Howard’s creation of a life story pamphlet did lead to him being able to achieve his dream of encouraging Aboriginal and other Australians to connect and understand each other more. It inspired my own personal journeys to build friendships with Aboriginal peoples and it has inspired Fred’s great-granddaughter and other family members to learn more about what the Baha’i Faith is about. We are working together so that more people can understand his life and together become the keepers and sharers of his story for future generations.
- For readers who may not know, missions, stations, and reserves are areas of land to which Aboriginal people were forcibly relocated.
- also spelt Jirkala Mining or Minning, although in the pamphlet it is said Minean and it took some work for me to find the correct tribal name due to this spelling
- It is documented that the Mirning Yirkala were persecuted and an investigation into stations in the area was carried out but no one ever charged for various crimes against the Mirning peoples.
Leave a Reply
"*" indicates required fields
The arts and media have a critical role in how we share our community experiences. We’ve got resources, projects and more to help you get involved.
We acknowledge the Traditional Owners of country throughout Australia.
We recognise their continuing connection to land, waters and community. We pay our respects to Aboriginal and Torres Strait Islander people and their cultures; and to elders both past and present.