It is hard to put into words all that Dr. Farzam Arbab has done. Who can accurately estimate the far-reaching impact of a man whose entire life was devoted to the upliftment of the peoples of the world? Who can summarize the life of one who gave particular attention to those populations most marginalized and written off by the upper echelons of society? When Baha’u’llah advised us to regard human beings as mines rich in gems of inestimable value, Dr. Arbab did not consider it merely a pretty metaphor. He gave his whole life to uncovering those gems. Continue reading
Saichiro Fujita (April 15, 1886 - May 7, 1976), one of the earliest Japanese Baha’is. Photo courtesy of the Baha'i International Community.
Saichiro Fujita, known to the worldwide Baha’i community simply as “Fujita,” became the second Japanese Baha’i in 1905 in California.
Fujita first saw Abdu’l-Baha in Chicago when he climbed a lamp post in order to see over the crowd that had gathered to meet Him. When Abdu’l-Baha saw Fujita He said, “Come down Zachias, for this day I would sup with thee.” Abdu’l-Baha was referring and repeating the Biblical story of a short man named Zachias, who climbed a sycamore tree in order to get a better view of Christ. Together, Abdu’l-Baha and Fujita drove off to home of Corinne True, an early American Baha’i. After resting, Abdu’l-Baha met with Fujita and stated:
So, how is our Japanese Effendi? Recently the government of Japan has undergone a change. A new emperor has come to the throne. The sovereignty of the former Mikado has come to an end… But as you are a believer in God, you have a kingdom which will never collapse and will be everlasting.
Fujita came from a prominent Japanese family and had heard of the Baha’i Faith from Mrs. Helen Goodall in San Francisco several years prior to his personal meeting with Abdu’l-Baha. Once a notorious party-hopper, Fujita became a Baha’i and received a tablet of praise from Abdu’l-Baha. Not believing it to be about himself, Fujita dismissed it. After received two more tablets from Abdu’l-Baha, Fujita began to realize he truly was the recipient of Abdu’l-Baha’s warm words and he asked what he could do to better serve the Faith. When they met, Abdu’l-Baha asked him to finish his engineering education in order to be able to work for Him in Haifa. For seven years, Fujita lived with the Trues and finished his schooling. He then travelled to Haifa where he lived, with the exception of a few years in Japan during World War II, until he passed away in 1976 at the age of 90, and is buried in the Baha’i Cemetery at the foot of Mount Carmel.
Robert Hayden: 4 Aug 1913 - 25 Feb 1980. (Photo: US National Baha'i Archives)
Poetry and the literary arts hold special significance in the Baha’i writings. Some early Baha’is sent poetry to Abdu’l-Baha and here is an excerpt of a Tablet sent in reply:
O thou maid-servant of God! Thy poetry was received. The context was elegant. The words were eloquent and the theme, the Manifest Light. Consequently, it was highly appreciated. Endeavor, so far as it is possible for thee, that day by day thou mayest string the pearls of poesy with sweeter rhythm and more eloquent contents, in order that it may become conducive to the perpetuity of thy name in the spiritual meetings. Upon thee be greeting and praise!
In this article I attempt to pay tribute to a Robert Hayden, a Baha’i who made outstanding contributions to the art of poetry. Continue reading
Ellsworth Blackwell (August 1, 1902 – April 17, 1978). Photo courtesy of the Baha'i International Community. Source: Baha'i World, Vol. 17.
Ellsworth Blackwell (1902 – 1978) was an African-American Baha’i who was dedicated to sharing the principles of the Baha’i Faith in America, Haiti, Madagascar, and Zaire (now the Democratic Republic of the Congo). In this article I would like to share a challenge he faced when confronted with racism within the Baha’i community, and how his commitment to justice, combined with wholehearted co-operation with the governing or administrative bodies of the Baha’i Faith, allowed this instance of prejudice to be resolved while maintaining a unified spirit.
Ellsworth became a Baha’i in 1934, and in 1937 he decided to serve at the Wilmette House of Worship (the Temple was not entirely completed until the 1950s, but it was open to visitors and Baha’is volunteered as tour guides). He had the capacity to be a tour guide, but was informed that it was “policy” that African-Americans could not be tour guides. This example of discrimination was of course not in keeping with the Baha’i teachings on the elimination of prejudice. This quotation from Abdu’l-Baha amply elucidates the Baha’i view:
… as to religious, racial, national and political bias: all these prejudices strike at the very root of human life; one and all they beget bloodshed, and the ruination of the world.
Early Australian Baha'i Ethel Dawe (1902-1954) Photo courtesy of the the Australian National Baha'i Archives.
The first generation of Australian and New Zealand Baha’is included a number of extremely capable women, who excelled at sharing the teachings of the Baha’i Faith through public speaking and writing, and who also learnt about the administration of the Baha’i Faith by serving on and establishing Spiritual Assemblies and committees, from local to national levels. They included Hilda Brooks, Margaret Dixson, Emily Axford, Maysie Almond, Dulcie Dive, Thelma Perks, and Gretta Lamprill. In celebration of the centenary of the Baha’i Faith in Australia, this essay reviews the life of yet another of these early heroines, Ethel Dawe.
Ms Dawe was born in Kadina, South Australia on October 17, 1902. She was educated at the Methodist Ladies College, was an accomplished pianist and singer, and her recitations, as well as her participation in Adelaide society, was regularly mentioned in the newspapers’ social columns. In 1931 Ethel heard of the Baha’i teachings from her mother’s aunt, Maysie Almond – who together with her husband Perce had been the first South Australians to accept the Baha’i Faith after hearing Hyde Dunn speak in Adelaide in 1924. Continue reading
Warning: This article features photographs of people who have since passed away. This warning is provided as a courtesy for Aboriginal people and Torres Strait Islanders who may find this distressing.
In honour of the centenary of the Baha’i Faith in Australia, I wanted to share a tribute to one of Australia’s first Aboriginal Baha’is: Fred Murray (1884-1963), who was also known by his tribal name, Birria, and who is warmly remembered by Baha’is around the world as Uncle Fred. He was a stockman, fruit picker, and riverboat man of the Murray River best known for his acceptance of the Baha’i Faith in 1961 and for travelling to the first Baha’i World Congress in London in 1963. Continue reading
The heroic life of Tahirih—Fatimih Umm-Salamih (1817- 1852)—has long been celebrated by playwrights, historians and Persian social reformers, especially those advocating women’s rights in present-day Iran. Though a 19th century poet of superb eloquence and variety, she is better known as a woman of dauntless faith, courage and resilience, whether by the Persian community in general or by the followers of the Baha’i religion, for whom she looms as one of the most memorable figures of the Heroic Age of the Baha’i Faith (1844-1921). Continue reading
On 11 October, 2019 the Universal House of Justice shared with the world the news of the passing of one of its former members, Mr. Ali Nakhjavani. The Universal House of Justice wrote:
We mourn the loss of an extraordinary figure who leaves behind a distinguished legacy of uninterrupted service to the Cause of God. In the course of a singularly remarkable life that began in the closing years of the Heroic Age and extended to the very fringes of the second century of the Formative Age, he shone in the firmament of selfless devotion to Baha’u’llah and was called upon to be involved in many a major development in the rise of the Administrative Order, whether as a member of the National Spiritual Assembly of Iran, as an intrepid pioneer to Africa in the Ten Year Crusade, as a member of the African Auxiliary Board when it was first created, as a member of the Regional National Spiritual Assembly of Central and East Africa at its inception, and as a member of the International Baha’i Council when it was first elected, a prelude to his membership on the Universal House of Justice when it was established in 1963. He brought to his decades of monumental service absolute fidelity to his beloved Guardian, an exceptional depth of knowledge of the Cause, leonine commitment to the defence of the Covenant, intense ardour for the teaching work, rare spiritual acuity, and a radiant heart brimming with love for everyone who crossed his path. His was a life of profound spiritual attainment lived at the hinge of history. May his utter consecration, his adamantine faith, and his unswerving dedication to duty inspire generations to come.
I cannot even begin to imagine the thousands of lives he has touched in 100 fully lived years. I was honoured to witness just a glimpse of the love, the respect and immense esteem which a myriad of people have for him and which we will carry throughout our lives, through our difficulties and our days of joy. Continue reading
Pictured above is the Vakil Mosque in Shiraz, Iran, where Mulla Husayn preached and taught theology classes during his time in Shiraz. [Photo: Faruk Kaymak]
You are destined to exhibit such courage, such skill and heroism as shall eclipse the mightiest deeds of the heroes of old. Your daring exploits will win the praise and admiration of the dwellers in the eternal Kingdom. – The Bab to Mulla Husayn in Mahku before His transference to Chihriq
He was frail of form and slender with a fragile frame.
He appeared before the great clerics and the learned of his time “an insignificant and negligible figure.”
His hand trembled and shook as he wrote.
His childhood friend declared him as one not in possession of strength or bodily endurance.
Contemporary reports indicate he had been sickly as a child and suffered from epilepsy and heart palpitations.
And yet. Continue reading
The image above is a drawing of the city walls of Zanjan, Persia, by French orientalist, Eugène Flandin. The drawing would have been done some time around the mid-1800s, a time when members of the Babi faith faced severe persecution. [Image copyright: Public Domain]
From their earliest years, generations of Baha’is have prayed: “Make of me a shining lamp and a brilliant star.” Shining lamps and brilliant stars are only necessary, and only visible, in times of darkness. The women of Zanjan, a city in north-west Persia, who recognised the truth of the claim of the Bab, shone as brilliant stars through the darkness of the “most violent and devastating” of “the great conflagrations” which consumed the followers of the Bab in the East, South, West, and capital of Persia in the middle of the 19th century. Through the long months that came to be recognized as one of the most remarkable episodes in the history of the Babi Revelation, they struggled side by side with the Babi men, serving, sacrificing, suffering. The sole purpose of the men, as repeatedly stated by their leader Hujjat, was to preserve inviolate the security of the women and children from the attacks heaped upon them for their beliefs. At the same time the sole purpose of the women was to provide the means by which the men could continue to defend the community. They were part of one heroic interdependent whole. Continue reading