(Photo: Baha'i World Centre)
Abdu’l-Baha suggests we should thank God a hundred-thousand times for being enabled to serve His Cause:
In short, thou shouldst thank God a hundred-thousand times for having been confirmed and strengthened in obtaining such a great gift [servitude]! Know thou the value thereof and consider that its price is highly appraised.
But what’s the best way to do it?
Here’s a list of seven things I think we can do to practice being grateful: Continue reading
Miracles are important events in the Christian Bible, but do Baha’is believe in miracles?
Of course we do! God’s power is beyond any limitation – He is the sole Author of all the laws operating in the universe, is above them and can, therefore, if He deems it necessary, alter them at His Own Will:
The operation of miracles is not necessarily irrational or illogical. It does by no means constitute a limitation of the Omnipotence of God. The belief in the possibilities of miracles, on the contrary, implies that God’s power is beyond any limitation whatsoever. For it is only logical to believe that the Creator, Who is the sole Author of all the laws operating in the universe, is above them and can, therefore, if He deems it necessary, alter them at His Own Will. We, as humans, cannot possibly attempt to read His Mind, and to fully grasp His Wisdom.
The belief in the possibility of miracles has never been rejected in the Baha’i teachings. Their importance, however, has been minimized: Continue reading
Often when we’ve been hurt, our first response is to get angry; to want to punish someone as much as we feel we’ve been hurt, but Baha’u’llah teaches:
Anger doth burn the liver: avoid [it] as you would a lion.
I used to think this meant I shouldn’t feel anger at all, but I don’t think that’s what it means. If we just ignore the lion (our anger), it will attack! If I’m in a jungle and I see a lion, I would be foolish to deny its existence. No – first I say: “There’s a lion, what should I do now?”
The idea of comparing anger to a lion is a really good analogy and one can draw a lot of parallels, so I Googled “How to Prevent a Lion Attack” and this is what I found: Continue reading
Many cultures around the world place special emphasis on dreams as a means of explaining the unknown, as a tool to guide decisions and life choices, or as a connection with another world. What do Baha’is believe about dreams? What do they signify?
Abdu’l-Baha once suggested to pilgrims that there are three kinds of dreams: true vision dreams which requires no interpretation because they are reality; dreams that requires interpretation in order to separate false thoughts from spiritual discoveries; and confused dreams, in which the same circumstances exist in the dream as occurred during waking life: Continue reading
We know in the Baha’i Writings that mothers are the first educators of the children:
To the mothers must be given the divine Teachings and effective counsel, and they must be encouraged and made eager to train their children, for the mother is the first educator of the child… So long as the mother faileth to train her children, and start them on a proper way of life, the training which they receive later on will not take its full effect.
But new mothers are often overwhelmed at knowing where to start, particularly when they haven’t had good role models to follow. Fortunately there is lots of guidance in the Writings to take us back to basics!
Let’s start with the ABC’s! Continue reading
Many of us have developed addictions of one kind or another, as a way of relieving stress. Some, like drugs, alcohol and smoking are socially sanctioned. Others, like drivenness, perfection and workaholism are often highly praised in a materialistic society. Still others, like sex, pornography and gambling are so readily available on the internet, that they’ve practically become socially acceptable.
None of us are immune to addiction, and there are even several well-known Baha’is in the history of the Faith who have struggled with addictions such as alcoholism, and they’ve reported on the transformative power of the Faith for being able to overcome this addiction. Continue reading
The Baha’i New Year, or Naw-Ruz, which means “new day” in Persian, is celebrated by Baha’is around the world each year on the date of the Spring Equinox in the Northern Hemisphere.
Naw-Ruz marks the end of the 19 day month of fasting, and it’s a joyous time of celebration. It’s also one of the Baha’i Holy Days on which work is to be suspended.
Naw-Ruz is also celebrated by Zoroastrians and often in parts of countries where branches of Shiite Islam can be found – though there’s a difference between the Baha’i Holy Day of Naw-Ruz and the the Persian holiday of Naw-Ruz, the theme of celebrating a new day remains the same. The Jewish festival of Purim is also said to have been adopted from the Persian New Year, and Naw-Ruz is celebrated a lot like the Christian Easter, with many symbols indicating spring and renewal.
The Bab called the first day of His new 19 day calendar “the Day of God”. The remaining eighteen days of the first month were associated with the eighteen Letters of the Living (the first 18 individuals who recognized the station of the Bab), hence the Bab’s apostles imagined a celebration that would last nineteen days. Baha’u’llah adopted the new calendar proposed by the Bab, and the use of Naw-Ruz as a festival for those who observed the fast. Continue reading