The image above is a drawing of the city walls of Zanjan, Persia, by French orientalist, Eugène Flandin. The drawing would have been done some time around the mid-1800s, a time when members of the Babi faith faced severe persecution. [Image copyright: Public Domain]
From their earliest years, generations of Baha’is have prayed: “Make of me a shining lamp and a brilliant star.” Shining lamps and brilliant stars are only necessary, and only visible, in times of darkness. The women of Zanjan, a city in north-west Persia, who recognised the truth of the claim of the Bab, shone as brilliant stars through the darkness of the “most violent and devastating” of “the great conflagrations” which consumed the followers of the Bab in the East, South, West, and capital of Persia in the middle of the 19th century. Through the long months that came to be recognized as one of the most remarkable episodes in the history of the Babi Revelation, they struggled side by side with the Babi men, serving, sacrificing, suffering. The sole purpose of the men, as repeatedly stated by their leader Hujjat, was to preserve inviolate the security of the women and children from the attacks heaped upon them for their beliefs. At the same time the sole purpose of the women was to provide the means by which the men could continue to defend the community. They were part of one heroic interdependent whole. Continue reading
Ellen Tuller Beecher known affectionately as "Mother Beecher" (1840-1932)
In 1844 Siyyid Ali Muhammad, known to the world as the Bab, spent a quiet evening in His home, with Mulla Husayn. That evening, outwardly unnoticed, signified the birth of a new dispensation, era, and cycle in humanity’s history. Four years earlier, in the United States, a woman was born who was destined to become one of the spiritual progeny of the energy released into the world from that momentous conversation.
When, at the end of the 19th century, Ellen Tuller Beecher declared her belief in Baha’u’llah as the Manifestation of God for this Day, she was nearly 60 years old. At the time she was one of only several hundred individuals in the United States who were registered members of the Baha’i community. She immediately entered into correspondence with Abdu’l-Baha. Some of the letters from Him to Mother Beecher, as she came to be known, contain many well-known passages from the Writings of Abdu’l-Baha regarding the importance of unity: Continue reading
Emogene Hoagg (September 27, 1869 - December 15, 1945). (Photo: courtesy of the Baha'is of the United States, https://www.bahai.us/)
Henrietta Emogene Martin was born in 1869 in California. When her father died early and her mother remarried, Emogene was sent to live with her uncle and aunt. Despite her family’s indifference to matters of religion, Emogene engaged actively with her local church from a young age, and she would later teach her mother, sister and brother-in-law about the Baha’i Faith.
In 1889 she married John Ketchie Hoagg. Nine years after her marriage Emogene Hoagg became the first Baha’i of California, learning of the Faith through Phoebe Hearst, Lua and Edward Getsinger. Although there is no record of his formal enrolment in the Baha’i community, it appears John was financially and morally supportive of his independent wife and her extensive travel for the sake of the Faith. Abdu’l-Baha would refer to him as His son-in-law – the husband of His ‘daughter’ Emogene. Continue reading
Nancy Cambell (1906 – 1980)
At the end of the last century Ani Difranco cleverly and accurately sang that…
…every tool is a weapon if you hold it right.
This idea, that most objects and activities – including all sciences and arts – are neutral in value and can be utilized for good or evil, had also been expressed at the beginning of that century by Abdu’l-Baha. He stated:
All things are beneficial if joined with the love of God; and without His love all things are harmful…
He went on to show how this is particularly true of the arts, stating that:
…a melody sweet to the ear, bringeth the very spirit of life to a heart in love with God, yet staineth with lust a soul engrossed in sensual desires.
If a woman at the Three Arts Club in New York City had not introduced Nancy Campbell to the Baha’i Teachings in 1938, she may have become just another talented artist, using her skills and opportunities to entertain and distract. Instead Nancy Campbell attended ‘firesides’ (informal presentations of the Baha’i Teachings) at the home of New York Baha’is, Saffa and Carrie Kinney. Three years later upon return to her adopted homeland, Canada, Nancy Campbell sought out the Baha’is and formally registered as a member of that community. She was immediately engaged in direct service to the Baha’i community, and became a founding member of the Hamilton (Ontario) Local Spiritual Assembly. Continue reading
Keith Ransom-Kehler (February 14, 1876 – October 23, 1933)
After returning from a pilgrimage to the Holy Shrines and the beloved Guardian in 1926, Keith Ransom-Kehler, penned a letter to the National Convention of the Baha’is of the United States and Canada. She had witnessed first hand the terrible burden with which the Guardian was weighed down in the form of hundreds of letters from the American Baha’is expressing criticism of each other. She wrote, “Any one of us is ready to die for [Shoghi Effendi]” and then asked rhetorically, “but can we conscientiously number ourselves among those who are willing to live for him?”
Shoghi Effendi would later write, “The Cause at present does not need martyrs who would die for the faith, but servants who desire to teach and establish the Cause throughout the world. To live to teach in the present day is like being martyred in those early days. It is the spirit that moves us that counts, not the act through which that spirit expresses itself; and that spirit is to serve the Cause of God with our heart and soul.”
Keith Ransom-Kehler would come to be one of those who could indeed “conscientiously number [herself] among those who are willing to live for him”. Thus, though she died quietly in Isfahan, Iran, of illness and exhaustion at the age of 57, she was declared by the Guardian to be the first American martyr to give her life for the Faith. Additionally, on the day after her death, on 24 October 1933, she was elevated to the rank of Hand of the Cause of God. She was the first woman so appointed. Continue reading
Around the 12th of January 1954, a sodden purse was found on a seashore. The purse had belonged to a woman travelling on a flight from Rome to London. The plane had crashed into the sea two days earlier, killing all passengers on board. Inside the purse was a pamphlet with information about the Baha’i Faith. The pamphlet was given to her by another passenger – Dorothy Baker – moments before both the giver and recipient were killed. Thus to the very end of her life Dorothy Baker was sharing the Healing Message of Baha’u’llah. Her wish to “die in her runners” was fulfilled when she died, teaching the Faith and on the way to meet her husband at their international pioneering post, at the age of 55 years.
The inspiration of Dorothy Baker’s life lies not only in the service, sacrifice and spiritual qualities she shared with her fellow Hands of the Cause. Her story also inspires through the hope it offers to those of us who have had the privilege of knowledge of Baha’u’llah’s Teachings, but who have not yet allowed the Faith to move to the centre of our lives. For Dorothy’s transformation into the “distinguished Hand of the Cause, eloquent exponent of its teachings, indefatigable supporter of its institutions, valiant defender of its precepts”, as she was described by the Guardian she adored, was neither instant nor linear. In her early life, despite being the granddaughter of a staunch and renowned Baha’i – Mother Beecher – and despite meeting ‘Abdu’l-Bahá at the critical age of thirteen years, she was at times distracted by the world around her. Continue reading
Clara Dunn 12 May, 1869 – 18 Nov, 1960 (Photo: Baha’i Media Bank)
“Oh what an enormous duck! Oh what a wonderful duck! How splendid was this great big glorious duck!”
Clara Dunn was present on the occasion that ‘Abdu’l-Baha recounted a story of a person who spoke in such a manner.
Her humility and spiritual receptivity, combined with the fact that the Master was looking directly at her throughout the story, lead her to understand that the Master was counseling her to refrain from exaggeration and to speak with honesty and accuracy.
Clearly she learnt this spiritual lesson well, and many more, for in 1939 Shoghi Effendi gifted a copy of The Advent of Divine Justice to Clara Dunn and her husband Hyde Dunn, accompanied by a personal letter written by his secretary:
The tribute so abundantly and yet so deservedly paid by the Guardian in this unique epistle to your magnificent teaching services is assuredly destined to transmit to future Bahá’í generations, and in particular to the Bahá’í teachers & pioneers of succeeding centuries, such measure of inspiration and such example of the pioneer service as cannot but inspire and guide them to follow in your footsteps and emulate your noble example.
When ‘Abdu’l-Baha asked the Baha’is of North America to travel to remote climes to spread the Faith of Baha’u’llah, Clara and Hyde Dunn’s response was immediate. On 10 April 1920, Clara and Hyde Dunn arrived in Australia with the single purpose of establishing the Baha’i Faith in an area explicitly mentioned by the Master in the Tablets of the Divine Plan. So determined were they to go despite their age and lack of funds, that when challenged on the wisdom of their decision Hyde replied that “he would sooner die than not respond to ‘Abdu’l-Bahá’s call”. Continue reading
Martha Louise Root, Aug. 10, 1872 – Sept. 28, 1939. (Photo: Baha’i Media Bank)
If a fairy godmother appeared and guaranteed to fulfill one wish, for what would we wish? Would we wish to remove the wrinkles from around our eyes or dimples from around our thighs, for gender equality, racial unity or world peace?
Perhaps the wish that arches over and informs all other wishes is to achieve, through our thoughts, words and actions, the good-pleasure of God, whatever form that might take for each of us.
As we take the time to remember and reflect on the life of Martha Root, we know we are looking at someone for whom that wish came true. While there were certainly angelic hosts involved, there was no fairy godmother. There was a small middle-aged woman with poor health, restricted financial means and limited worldly power. The magic wand was a heart filled with the love of God and a willingness to sacrifice everything in the path of that love.
Martha Root was 36 years old when she embraced the Faith of Baha’u’llah in 1909. She was taught the Faith by Hand of the Cause, Roy Wilhelm (before his appointment as a Hand of the Cause) and the first American believer Thornton Chase. Three years later, as both an adoring follower and as a journalist, she travelled with ‘Abdu’l-Bahá through several eastern states of America, deepening her understanding of profound spiritual truths and documenting His travels. She was privileged to have two private audiences with the Master during that period. Continue reading